Hadith or Sunnah Islamic knowledge from Quran & Sunnah (Ahlus Sunnah Wal Jamah, Salaf as Saalih). Islam submisssion to Allah alone & Last Prophet Mohammed Teachings https://www.systemoflife.com/fiqh/hadeeth 2019-02-23T14:04:03+00:00 Joomla! - Open Source Content Management Can weak/Daeef Ahadeeth be used as proof in Islam? 2012-03-30T17:20:23+00:00 2012-03-30T17:20:23+00:00 https://www.systemoflife.com/fiqh/hadeeth/387-can-weak-ahadeeth-be-used-as-proof Abdul Baseer terminatingkhan@yahoo.com <div class="feed-description"><p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Bismillahir Rahmaanir Raheem</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">In this article inshaAllah we will throw light on whether <strong>Daeef narrations can be used as proof or not</strong> and Some objections raised by the people that justify using weak ahadeeth. This is taken from the works of Shaikh Zubair Ali Zai and its translated by brother Raza Hassan with some useful additions <strong>at the end</strong>. May Allah reward him abundantly for his efforts, Ameen.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Da&rsquo;eef Narration:</span></strong><span style="color: rgb(0, 0, 0);"><strong> In the principles of Hadith, A Da&rsquo;eef narration is a form of <span style="color: rgb(51, 102, 255);">&ldquo;Non-Acceptable&rdquo;</span> and&nbsp;<span style="color: rgb(51, 102, 255);">&ldquo;Mardood (Rejected)&rdquo;</span> hadith. For example; See, <span style="color: rgb(128, 0, 0);">Tayseer Mustalah al-Hadith (Pg 62)</span></strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><span style="color: rgb(0, 0, 0);"><strong>&nbsp;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">There are some people who say that it is totally permissible to act upon a Da&#39;eef hadith, with regards to Fadhaail-e-A&#39;maal, which is not correct according to the Jumhoor of scholars.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">In Ahkaam and Creed (Aqeedah), a Da&rsquo;eef Hadith is rejected according to all the scholars, but some <strong>Scholars declare a Da&rsquo;eef Hadith to be acceptable to act upon in Fadhaail (vrtues)</strong>,<strong> while accepting it to be Da&rsquo;eef</strong>&nbsp;<strong><span style="color: rgb(0, 0, 255);">But they&nbsp;<strong>limit </strong>it to some&nbsp;<strong>conditions</strong>:</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">First Condition:</span></strong><span style="color: rgb(51, 102, 255);"><strong>It should not be very weak; it should not be the narration of Liars, Fabricators, and those who make very big mistakes.</strong></span><strong><span style="color: rgb(128, 0, 0);">[There is a consesus on this condition.]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Second Condition:</span><span style="color: rgb(51, 102, 255);"> It should be in accordance to the general evidence.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Third Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">When acting upon it one should not believe that the action is&nbsp;well-founded or proven</span></strong>. <strong><span style="color: rgb(128, 0, 0);">[See: Al-Qaul al-Badee Fi Fadhal al-Salat Alal Habeeb al-Shafee&rsquo; Pg 258]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Fourth Condition:</span></strong> <span style="color: rgb(51, 102, 255);"><strong>The one acting upon it should believe that this Hadith is Da&rsquo;eef. </strong></span><span style="color: rgb(128, 0, 0);"><strong>[Tabiyeen al-Ajab bima warad fi Fadhail rajab by Ibn Hajr, Pg 72]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Fifth Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">It should mention a good deed</span><strong> <span style="color: rgb(0, 0, 255);">for which there is a basis in sharee&rsquo;ah. </span></strong></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Sixth Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">This Da&rsquo;eef Hadith should not be regarding the explanation of a Sahih hadith.</span><span style="color: rgb(128, 0, 0);">[See: Hukam al-Amal bil Hadith Al-Da&rsquo;eef fi Fadhaail al-A&rsquo;maal by Abu al-Yasar Ashraf bin Sa&rsquo;eed Al-Misri (pg 55)]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">To act upon these conditions, It is necessary to do the research on its chain, and the Takhreej of Hadith, when the research is done,<strong> <span style="color: rgb(0, 0, 255);">and the above conditions are fulfilled</span></strong><span style="color: rgb(0, 0, 255);">,&nbsp;<strong>only then</strong></span> a Da&rsquo;eef hadith will be taken.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>The second group of scholars is not in favor of acting upon weak ahadith whether they are in Aqaaid-o-Ahkaam, or Fadhaail-o-Manaqib, and the research of this group is correct and closer to the truth. Because this is proven from the Quraan, Ahadeeth, and the Jumhoor of Scholars.</strong> Imaam Muslim, in the muqaddimah of his book, has given several proves for the invalidity of Da&#39;eef ahadeeth in Fadhaail. Whereas the other view، of making the exception of Weak ahadeeth in Fadhaail, is not supported by any verse of the Quraan or any Saying of the Prophet.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The following are the proofs of this group who reject the Da&#39;eef ahadeeth in Fadhaail as well as Ahkaam:<strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"><strong>Proof from the Quran:</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">There are doubts in a weak hadeeth being proven. Meaning we do not know for sure that this hadeeth is proven from the Prophet (peace be upon him) or not, And Allah The Exalted has said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);"><span style="font-weight: bold;">&quot;</span><span style="color: rgb(51, 153, 102);"><span style="text-decoration: underline;">And follow not that of which you have no knowledge. </span>Verily! The hearing, and the sight, and the heart, of each of those one will be questioned (by Allah).<strong>&quot;</strong></span></span><span style="font-weight: bold;"> [Al-Isra: 36]</span> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><strong>Proof from the hadeeth:</strong></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The Messenger of Allah (peace be upon him) said:<span style="color: rgb(51, 102, 255);">&nbsp;</span><strong><span style="color: rgb(51, 102, 255);">&quot;<span style="color: rgb(51, 153, 102);">What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know<strong>. </strong><span style="text-decoration: underline;">So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it.</span></span><span style="font-weight: bold;">&quot;</span></span><span style="font-weight: bold;"> [Saheeh Muslim: Bk 10, H. 3882]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">Since, a Da&#39;eef hadeeth has doubt in it, therefore, according to this hadeeth, the one who acts upon it ends up acting upon Haraam things. So we should follow this hadeeth and leave the doubtful things aside.<strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;">Proof from Sahaba (RA) and Scholars:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">From the athaar of the well respected scholars from this group, here comes there references, from which it gets proven that these scholars did not take evidence from Da&rsquo;eef ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">1.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong><span style="color: rgb(51, 102, 255);"> It is narrated from the Companion of the Prophet (peace be upon him),<span style="color: rgb(0, 0, 0);"> Abdullah bin Abbaas</span> (radiallah anhu) that he would not agree to even listen to the Mursal narrations.</span><span style="color: rgb(128, 0, 0);">[See: Muqaddimah Muslim H. 21, &amp; Al-Nakat ala Kitaab Ibn as-Salaah: 2/553]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">This means that Abdullah bin Abbas (radiallah anhu) did not use to accept the Mursal narrations, even if they were in Fadhaail.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">2.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Muslim once said</strong> (the summary of which is):&nbsp;<strong><span style="color: rgb(51, 102, 255);"><span style="color: rgb(51, 102, 255);">A Da&rsquo;eef hadith is not acceptable in any condition, whether it is regarding Ahkaam, or Targheeb-o-Tarheeb (Fadhaail etc).&nbsp;</span></span></strong></span><span style="font-size: 12pt;"><span style="color: rgb(128, 0, 0);"><strong>[Ref: Mudaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">3.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Hafidh Ibn Rajab al-Hanbali</strong> said: The meaning of what Imam Muslim has said in the Muqaddimah of his book is that&nbsp;<strong><span style="color: rgb(51, 102, 255);">even in the ahadith of Targheeb-o-Tarheeb (Fadhaail), the ahadith should be narrated from those narrators who narrate the narrations of Ahkaam (meaning Trutworthy narrators).</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Sharh Illal al-Tirmidhi Vol 1, Pf 74]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">4.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Sa&rsquo;d bin Ibraheem</strong> said:&nbsp;<strong>&ldquo;<strong><span style="color: rgb(51, 102, 255);">Only the Siqqah narrators should narrate a Hadith from the Prophet (peace be upon him</span>).</strong>&rdquo; <span style="color: rgb(128, 0, 0);">[Muqaddimah Sahih Muslim published by Darul-Salam: 31]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">From this saying we come to know that Imam Sa&rsquo;d bin Ibraheem did not used to take evidence form the Weak, and non-trustable narrators.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">5.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Abu Bakr ibn al-&lsquo;Arabi </strong>said that<strong> <span style="color: rgb(51, 102, 255);">it is not permissible to act on the basis of a weak hadeeth at all, whether with regard to virtuous deeds or otherwise</span></strong><span style="color: rgb(51, 102, 255);">&hellip;</span> <strong><span style="color: rgb(128, 0, 0);">See Tadreeb al-Raawi, 1/252.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">6.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Abu Ishaaq Ibraheem bin Eesa al-Talqani</strong> once narrated a Munqati&rsquo;&nbsp;<strong>hadith of Fadhaail </strong>to Imam <strong>Abdullah bin al-Mubarak,</strong><span style="color: rgb(51, 102, 255);"><strong> and he rejected it while criticizing it</strong>.</span> <span style="color: rgb(128, 0, 0);"><strong>[See: Muqaddimah Sahih Muslim Pg 11]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">7.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Ibn Lahi&rsquo;ah</strong> narrated a hadith that Prophet (peace be upon him) said:<strong> &ldquo;</strong><span style="color: rgb(0, 128, 0);"><strong>Whoever sleeps after &lsquo;Asr and loses his mind, let him blame no one but himself.&rdquo;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>Marwaan bin Muhammad al-Tatri </strong>(Siqqah) said: I saw in Ramadan that,<strong> Imam Layth bin Sa&rsquo;d</strong> went to sleep after &lsquo;Asr, so I asked him: <span style="color: rgb(0, 128, 0);">&quot;O Abul Haarith! Why do you sleep after &lsquo;Asr? while Ibn Lahi&rsquo;ah has narrated to us from the sanad of Aqeel, from Makhool, that the prophet (peace be upon him) said: <strong>&ldquo;Whoever sleeps after &lsquo;Asr and loses his mind, let him blame no one but himself.&rdquo;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>Imam Layth</strong> replied:&nbsp;<strong><span style="color: rgb(51, 102, 255);">Whatever is beneficial for me, I cannot leave it for the narration of Ibn Lahi&rsquo;ah from Aqeel.&nbsp;</span></strong></span><span style="color: rgb(128, 0, 0); font-weight: bold; font-size: 12pt;">[Al-Kaamil by Ibn Adi Vol 4, Pg 1463]</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">So we came to know that, Even Imam Layth bin Sa&rsquo;d did not use to take evidence from Da&rsquo;eef hadith even if it was the issue of Fadhaail.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">8.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong> Imam Yahya bin Sa&rsquo;eed</strong> used to consider the Mursal ahadith of Imam Zuhri and Qatadah to be nothing, by saying: <strong><span style="color: rgb(51, 102, 255);">&ldquo;Huwa bi manzilah ar-reeh&rdquo; They are like the air.</span> <span style="color: rgb(128, 0, 0);">[Al-Maraseel by Ibn Abi Haatim Pg 3]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">This means that even Imam Yahya bin Sa&rsquo;eed did not use to take evidence from Weak ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">9.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Yahya bin Ma&rsquo;een</strong> said: <strong><span style="color: rgb(51, 102, 255);">The Mursal narrations of Zuhri are nothing.</span><span style="color: rgb(128, 0, 0);">[Al-Maraseel by Ibn Abi Haatim Pg 3]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">So even Imam Yahya bin Ma&rsquo;een did not consider da&rsquo;eef ahadith as Hujjah.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">10.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Ibn Hibban</strong> said:&nbsp;<strong><span style="color: rgb(51, 102, 255);">One who mentions a Da&rsquo;eef hadith, and a narration which does not even exist, both are equal in ruling. <span style="color: rgb(0, 0, 255);">(meaning the existence or non-existence of a Da&#39;eef hadith is equal)</span></span></strong> <strong><span style="color: rgb(128, 0, 0);">[Kitab al-Majroheen 328/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">11.&nbsp;&nbsp; <strong>Imam Abu Haatim Ar-Raazi and Imam Abu Zur&rsquo;ah Ar-Raazi</strong> once had a discussion on the issue of raising hands in Witr. Imam Abu Haatim mentioned a Hadith, so <strong>Imam Abu Zur&rsquo;ah criticized the narrator Layth bin Abi Saleem present in this hadith.</strong> Imam Abu Haatim mentioned a second Hadith, <strong>so Imam Abu Zur&rsquo;ah criticized the narrator Ibn Lahi&rsquo;ah of this narration</strong>, Abu Haatim mentioned a third narration, <strong>so Abu Zur&rsquo;ah criticized the narrator &ldquo;Awf&rdquo; in it</strong>, later when Imam Abu Haatim asked Abu Zur&rsquo;ah for the daleel of not-raising the hands, <strong>s<span style="color: rgb(51, 102, 255);">o he mentioned the (Sahih) hadith of Anas that the prophet (peace be upon him) did not use to raise his hands in any dua except the dua of Istisqaa, after hearing this reply, Abu Haatim got speechless.</span> <span style="color: rgb(128, 0, 0);">[See: Taarikh Baghdad Vol 2, Pg 76]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>We come to know that Imam Abu Zur&rsquo;ah did not use to take evidence from Da&rsquo;eef ahadith even in Fadhaail.</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">12.&nbsp;&nbsp; Similarly, <strong>Imam Shu&rsquo;bah <span style="color: rgb(51, 102, 255);">also used to reject all the Da&rsquo;eef ahadith</span>. <span style="color: rgb(128, 0, 0);">[See: Tahdheeb al-Kamaal]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">13. <strong>Imaam Ibn Hazm </strong>says in &#39;<strong><span style="color: rgb(128, 0, 0);">al-Milal&#39;</span></strong>, &quot;<strong><span style="color: rgb(51, 102, 255);">and</span></strong> <strong><span style="color: rgb(51, 102, 255);">it is not permissible with us that we say as these ahaadeeth say (i.e. those weak and fabricated narrations), or to trust in them, or to take anything from them.&quot;</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">14.<strong> Imaam ibn Taymiyyah</strong> says, <strong><span style="color: rgb(51, 102, 255);">&#39;and it is not permissible to rely in the Sharee&#39;ah upon da&#39;eef ahaadeeth which are not saheeh or hasan.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">15.&nbsp;&nbsp; <strong>The great Scholar of the present century, Shaikh Ahmed Muhammad Shaakir</strong> (rahimahullah), who was a great and famous scholar of Hadith, said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);">According to me, it is obligatory, in all conditions, to describe the weakness of a weak hadith, <span style="text-decoration: underline;">because not mentioning its weakness can cause the other person to think that this Hadith is Sahih,</span> especially when the person saying it is from the Scholars of Hadith, whose sayings are to be trusted upon. And that there is no difference in taking a Da&rsquo;eef hadith in Ahkaam and Fadhaail, <span style="color: rgb(255, 0, 0);">In fact there is no evidence for anyone to accept any other hadith from the prophet (peace be upon him), except those which are proven as Sahih or Hasan.</span></span></strong><span style="color: rgb(128, 0, 0);"><strong>[Sharh Alfiyah al-Suyooti Pg 84]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">16.&nbsp;&nbsp; <strong>Shaikh Naasir ud-Deen Albani </strong>(rahimahullah) said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);">&quot;From East to the West of the world, <span style="color: rgb(255, 0, 0);">we advice all our Muslims brothers to leave the Da&rsquo;eef ahadith totally, and turn towards the Sahih and proven ahadith of the Prophet (peace be upon him), because it contains the regardlessness from Da&rsquo;eef narrations, and it has the riddance of any lie on our Prophet (peacebe upon him)</span>&quot;</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Muqaddimah Sahih al-Jaami Vol 1, Pg 56]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">For more details, please read the book, <strong>&quot;<em>Hukm al-Amal bil-Hadith Al-Da&#39;eef fi Fadhaail A&#39;maal</em>&quot;</strong> by Abu Yasar Ashraf bin Sa&#39;eed al-Misri, also read the article of&nbsp;<strong>Shaikhul Islaam Ibn Taymiyyah</strong>, which he has written on this issue, it is present in his book,&nbsp;&quot;Fataawa Shaikhul Islaam (65/18)&quot;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The saheeh proven reports from the Prophet (peace and blessings of Allaah be upon him) offer us sufficient evidence that we have no need to act on the basis of weak hadeeths.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The Muslim must strive to find out which ahaadeeth are sound (saheeh) and which are weak (da&rsquo;eef), and be content to act on the basis of the sound reports.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"><strong><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Answers to the Objections</span></span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">First Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <ul style="list-style-type: square; margin-top: 10px; margin-right: 0px; margin-bottom: 10px; margin-left: 0px; padding-top: 0px; padding-right: 10px; padding-bottom: 0px; padding-left: 25px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff;"> <li> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">One of our Brothers (May Allah preserve him and guide him), said to me that a Da&#39;eef hadith is acceptable in Fadhaail, because the Scholars/Muhadditheen did not completely reject them, but they took evidence from them in the issues of Fadhaail.</span></span></span></li> </ul> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">This is his evidence for accepting the weak ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Answer:</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">The reason why Muhadditheen have narrated weak ahadith in their books, is not because they used them in the issues of Fadhaail, rather it is not proven from any of them to do that. If you don&#39;t agree, then let me also tell the reader that those Muhadditheen who mentioned these da&#39;eef ahadith in their books, among them there are also many Da&#39;eef ahadith which are related to Ahkaam and Creed, so would you say that Muhadditheen did not reject those ahadith also which are related to ahkaam, so they are also permissible to act upon? <strong>Obviously not!</strong></span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">This proves that they did not collect ahadith to follow them in Fadhaail, but there is some other reason.</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">The correct reason why Muhadditheen have collected Da&#39;eef ahadith is given below:</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">Most of the scholars, while collecting the ahadeeth they did not care about the authenticity, they would first collect all the possible ahadith, <strong>and then later do research on it, and put rulings on each hadith.</strong></span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(51, 102, 255);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Hafidh Ibn Hajr</span></strong><span style="color: rgb(0, 0, 128);">said:</span>&nbsp;<strong>&quot;When the scholars used to mention the ahadith with their Chains (of narrators), they used to think that they now have relieved them from the obligation of narrating ahadith. wallahu a&#39;lam&quot;</strong>.<strong> </strong><span style="color: rgb(128, 0, 0);"><strong>[ref: Lisaan al-Mizaan Vol 3, Pg 75]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">From this we come to know that, besides Sahih Bukhari, Sahih Muslim, and Muwatta Imam Malik, other books contain Weak and Mawdoo&#39; ahadith after narrating which, the scholars have relieved them from their responsibility.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">They did not narrate these weak hadiths, to take evidence from them, or to follow them, they only narrated them for the sake of narrating or to free themselves from the obligation.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Many Scholars also wrote the weak ahadith, so that they could warn the people about them and refrain from them afterwards.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>For Example:</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Imam Abul Waleed </strong>said: &quot;Once, when Imam Ahmed bin Hanbal and Yahya bin Ma&#39;een went to Abdur-Razzaq bin Hammam in Yemen to gain knowledge from him,&nbsp;<strong>one day Imam Ahmed saw Yahya bin Ma&#39;een writing fabricated ahadith.</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Imam Ahmed</span></strong>said: <span style="color: rgb(0, 51, 0);">&quot;<strong>You know that these ahadith are fabricated then why are you writing them??&quot;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Ibn Ma&#39;een</span></strong> said:<strong> <span style="color: rgb(0, 0, 128);">I know that these ahadith are fabricated, <span style="color: rgb(51, 102, 255);"><span style="text-decoration: underline;">but I am only writing them so that, if tomorrow someone comes and joins them with authentic chains, I would be able to tell him that, &quot;you are narrating a lie, because it is narrated with this weak or fabricated chain.&quot;.</span></span></span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Similarly,</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(255, 0, 0);"><strong>Imam Sufyan Thawri</strong> </span>said:&nbsp;<strong><strong><span style="color: rgb(0, 0, 128);">&quot;I write the ahadith for three purposes,</span><span style="color: rgb(51, 102, 255);">and one of them is to know about the weak narrators (so that he may refrain from them after-wards, or warn the people about them).</span></strong>&quot; </strong><strong><span style="color: rgb(128, 0, 0);">[Ref: Al-Ta&#39;deel wal Tajreeh 390/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Imam Awzaa&#39;i</span></strong> said:&nbsp;<strong><span style="color: rgb(0, 0, 128);">&quot;Just like you learn about the practicable actions, <span style="color: rgb(51, 102, 255);">you should also learn about the non-practicable actions.</span>&quot;</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Ref: Al-Ta&#39;deel wal Tajreeh 390/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">From all the above sayings of Muhadditheen, we came to know that Scholars did not preserve the Weak ahadith becuase they wanted to follow them in Fadhaail, but they preserved them for other reasons which are mentioned above.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">More references can be read in this article inshaAllah:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"><a href="fiqh/hadeeth/282-why-scholars-narrated-weak-ahadeeth-in-the-books">http://www.systemoflife.com/fiqh/hadeeth/282-why-scholars-narrated-weak-ahadeeth-in-the-books</a></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Second Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Imaam Ahmed considered it permissible to act upon a weak hadeeth.Imam Ahmed bin Hanbal said: &quot;When it is narrated to us pertaining to Halaal wal Haraam we are strict. And when it is narrated to us pertaining to Fadaa&#39;il al-A&#39;maal (the rewards and excellence of actions) then we are lenient.&quot; [Al-Kifayah by al-Khateeb: Pg 134]</span><strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(0, 0, 128);">Firstly: <span style="color: rgb(51, 102, 255);">This saying is not proven from Imaam Ahmed with an authentic chain. The chain of this saying of Imaam Ahmed is severely weak due to the narrator, Abul Abbas Ahmed bin Muhammad as-Sijzi, and Abu Abdullah al-Naufli.</span> [See: Lisaan al-Mizaan: 1/253, 252 &amp; 1/167]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">The summary is that this saying is not proven from Imaam Ahmed bin Hanbal that he used to act lenient with regards to the ahadeeth of Fadhaail al-A&#39;maal.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">Secondly:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">al-Allaamah Ahmad Shaakir</span></strong> says,<strong>&#39;and as for what Imaam Ahmad bin Hanbal and Abdurrahmaan bin Mahdi, and Abdullaah bin al-Mubaarak</strong> said, <span style="color: rgb(0, 0, 128);">&quot;when it is narrated to us pertaining to Halaal wal Haraam we are strict. And when it is narrated to us pertaining to Fadaa&#39;il al-A&#39;maal (the rewards and excellence of actions) then we are lenient.&quot; -</span><span style="color: rgb(0, 0, 128);">then they mean, according to what I find to be most convincing - and Allaah knows best - that the leniency was in their taking the hasan hadeeth, that which does not reach the level of saheeh. Because the convention of distinguishing between the Saheeh and Hasan was not present at their time...rather many of the early scholars did not describe a hadeeth except by it being saheeh or da&#39;eef only.</span><strong>&#39;<span style="color: rgb(128, 0, 0);"> [&#39;al-Baa&#39;ith al-Hatheeth&#39; (pg.101) of Ahmad Shaakir.]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So what is clear is that the term hasan was not present at that time, and a great deal of what these scholars used to narrate in terms of fadaa&#39;il was of the level of what the later scholars called hasan.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So the opinion from the above mentioned scholars is to leave acting by the weak hadeeth in totality, except where there is a consensus of the Islamic scholars on the issue at hand, and Allaah knows best. And as for the claims of some that Imaam Ahmad amongst others of the early scholars allowed weak ahaadeeth to be used in Sharee&#39;ah rulings then that has no firm basis as mentioned above.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">And especially in this day and age, when so many innovations and misunderstandings about Religion are present, many of them having their roots in these da&#39;eef ahaadeeth, it becomes even more essential to narrate only authentic ahaadeeth as part of the process of purifying the understanding of the Religion.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Imaam ibn Taymiyyah says, &#39;and Ahmad bin Hanbal or others like him from the Imaams did not rely upon this type of ahaadeeth in the Sharee&#39;ah. And the one who relates from Ahmad that he used to rely upon the weak ahaadeeth, which are not saheeh or hasan, has erred.&#39;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So the narrations from him that he would act upon a da&#39;eef hadeeth when there was nothing else present in the texts on that subject, or nothing that contradicted that da&#39;eef hadeeth, does not mean that Imaam Ahmad used them as proof in the Sharee&#39;ah. Allaah knows best. [al-Qaa&#39;idah al-Jaleelah&#39; (pg.82) of ibn Taymiyyah]</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Third Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">The same Brother, in order to prove the permissibility of acting on weak ahadith, gave an evidence by saying that:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Imaam Bukhaari compiled the greatest collection of sahih hadith which is known as Sahih Bukhari. But he also compiled a number of other books in which he included WEAK hadith, such as in Adab al-Mufrad. Imam Bukhari was aware those hadith were weak but he still included them in those books, because they were not intended for fiqh and rulings rather they were intended for adab and encouraging fadhail. End Quote</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">The Brother in his comment, somehow, without knowing, has already answered his objection himself.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If it was permissible according to Imam Bukhari (rahimahullah) to narrate and practice weak ahadith in Fadhaail,<strong>then why didn&#39;t he do it in his Sahih Bukhari?? </strong>Why he only included Sahih ahadith in his book? He did not narrate a single Da&#39;eef hadith of Fadhaail in his book!! This is a proof that Imam Bukhari did not used to take evidence from Da&#39;eef ahadith in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Now remains the question,&nbsp;<strong>Why Imam Bukhari narrated weak ahadith in Adab al-Mufrad??</strong>so the answer is that, he didn&#39;t narrate those weak ahadith in Adab al-Mufrad to follow them in Fadhaail, rather he narrated those weak ahadith in Adab al-Mufrad because he did not put those strict conditions on his other books, as he put in Sahih Bukhari. He narrated all the ahadith in Sahih Bukhari after doing a great deal of research, but he did not do that in his other books, he was lenient in his other works. That&#39;s why he didn&#39;t care narrating weak ahadith in Adab al-Mufrad, as other scholars did.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If it would have been permissible according to Imam Bukhari to follow weak ahadith in Fadhaail, then he surely would have mentioned them in his Sahih Bukhari. Also, there are many incidences, where Imam Bukhari has weakened the ahadith of Fadhaail, which proves that Imam Bukhari did not take evidence from Weak ahadith even in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Even if for the sake of argument, we agree that Imam Bukhari did believe in following Weak ahadith in Fadhaail, then still the aforementioned six conditions for a Da&#39;eef hadith to be accepted will be followed, as said by the other group of scholars.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Fourth Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">The Brother again said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Also one of the greatest mufasireen of this Ummah is Imam ibn Kathir rahimahullah. He compiled one of the greatest commentary of the Quran known as tafsir ibn Kathir in which only authentic sources are used. However Imam ibn Kathir also wrote other books, in which he used WEAK hadith. An example is the history book Al-Bidaya wa Nihaya. The Imam used weak hadith because its allowed to do so for history, adab and generally encouraging virtue</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">The Brother has either said this, without any information of Al-Bidaya wal Nihaya, or he has said it based on his desire Because this is not what Imam Ibn Kathir has done in his Tafsir or History. All the ahadith that Imam Ibn Kathir has narrated in his Tafsir and History, are either<strong> authentic according to him</strong>, or<strong> he has mentioned their weakness after narrating them without taking any evidence from them.</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If the Brother thinks that what He has said is true, then why couldn&#39;t he show any example from his history book, where he agreed that a certain Hadith is Weak and still took evidence from it?</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">I am sure, he won&#39;t find any such example in it. Inshallah. Because Imam Ibn Kathir never took evidence from Weak ahadith. For your information, Imam Ibn Kathir has written a full book on the principles of Hadith called, &quot;Ikhtisaar Uloom al-Hadith&quot;, and in this huge book, he has mentioned several times that a Da&#39;eef hadith is not permissible to act upon, but he didn&#39;t mention even a single time saying that a Da&#39;eef hadith is acceptable in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Imagine, a man writing a full book on Usul ul-Hadith, and doesn&#39;t mention the very important principle in it. Is it possible??</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Fifth Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Brother then, Quoted a sayinng of Imam Nawawi proving his stance:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">The famous hadith scholar and jurist, Imam al-Nawaw&icirc; writes in the introduction to his Forty Hadith: &quot;Scholars agree that weak hadith which speak merely about the virtues of deeds can be cited.&quot;</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">I agree, with my Brother that this saying is proven from Imam Nawawi. But I would also like to remind him that Imam Nawawi is among those first group of scholars who consider it permissible to act upon a Da&#39;eef hadith in Fadhaail, but those scholars also put those&nbsp;<strong>six conditions</strong> which I have mentioned above in order for a Da&#39;eef hadith to be accepted.&nbsp;so If you claim to follow Imam Nawawi, then you can&#39;t just follow any Da&#39;eef hadith in Fadhaail, that hadith have to fulfil those conditions for it to be permissible. Please read the conditions again.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(0, 0, 128);">The more correct view on Da&#39;eef ahadith is that, they are not permissible to act upon whether they are in Aqaaid, or Fadhaail.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);"><strong>Jamaal ud-Deen Qaasmi</strong> has narrated the first madhab on this issue, by saying that:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);"><strong>&quot;Whether it is Ahkaam or Fadhaail, a Da&#39;eef hadith will not be accepted</strong>,<strong> Ibn Atheer an-Naas</strong> has narrated it in Ayoon al-Athar from<strong> Imam Ibn Ma&#39;een (the teacher of Imam Bukhari)</strong>, and has attributed to&nbsp;<strong>Abu Bakr bin Al-Arabi</strong> in Fathul Mugheeth.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">This is also the view of<strong> Imam Ibn Hazm, and Imam Ibn Taymiyyah.</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">so It is proven from&nbsp;<strong>the&nbsp;Majority of scholars and scholars that are ven greater than Imam Nawawi</strong>, to reject the Da&#39;eef hadith in Fadhaail as well.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">You can also read this article</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <a href="fiqh/hadeeth/263-mursal-hadith-is-not-evidence"><span style="font-family: arial, helvetica, sans-serif;">http://www.systemoflife.com/fiqh/hadeeth/263-mursal-hadith-is-not-evidence</span></a></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family: arial, helvetica, sans-serif;"><img border="0" class="caption" height="200" src="images/slideshows/Article/Sins%20need%20to%20be%20burnt,%20either%20with%20the%20pain%20of%20regret%20in%20this%20world%20or%20with%20the%20fire%20of%20Hell%20in%20the%20Hereafter%20systemoflife.com-001.jpg" style="border: 0;" title="Sins should be burnt either with pain of regret or fire of hell" width="500" /></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family: arial, helvetica, sans-serif;"><img alt="Sahihalbukharivol1bookknoweldgehadith71" border="0" height="770" src="images/stories/Quran%20and%20Hadiths/Sahihalbukharivol1bookknoweldgehadith71.jpg" width="582" /></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And Allah knows best</span></span></span></p> </div> <div class="feed-description"><p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Bismillahir Rahmaanir Raheem</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">In this article inshaAllah we will throw light on whether <strong>Daeef narrations can be used as proof or not</strong> and Some objections raised by the people that justify using weak ahadeeth. This is taken from the works of Shaikh Zubair Ali Zai and its translated by brother Raza Hassan with some useful additions <strong>at the end</strong>. May Allah reward him abundantly for his efforts, Ameen.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Da&rsquo;eef Narration:</span></strong><span style="color: rgb(0, 0, 0);"><strong> In the principles of Hadith, A Da&rsquo;eef narration is a form of <span style="color: rgb(51, 102, 255);">&ldquo;Non-Acceptable&rdquo;</span> and&nbsp;<span style="color: rgb(51, 102, 255);">&ldquo;Mardood (Rejected)&rdquo;</span> hadith. For example; See, <span style="color: rgb(128, 0, 0);">Tayseer Mustalah al-Hadith (Pg 62)</span></strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><span style="color: rgb(0, 0, 0);"><strong>&nbsp;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">There are some people who say that it is totally permissible to act upon a Da&#39;eef hadith, with regards to Fadhaail-e-A&#39;maal, which is not correct according to the Jumhoor of scholars.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">In Ahkaam and Creed (Aqeedah), a Da&rsquo;eef Hadith is rejected according to all the scholars, but some <strong>Scholars declare a Da&rsquo;eef Hadith to be acceptable to act upon in Fadhaail (vrtues)</strong>,<strong> while accepting it to be Da&rsquo;eef</strong>&nbsp;<strong><span style="color: rgb(0, 0, 255);">But they&nbsp;<strong>limit </strong>it to some&nbsp;<strong>conditions</strong>:</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">First Condition:</span></strong><span style="color: rgb(51, 102, 255);"><strong>It should not be very weak; it should not be the narration of Liars, Fabricators, and those who make very big mistakes.</strong></span><strong><span style="color: rgb(128, 0, 0);">[There is a consesus on this condition.]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Second Condition:</span><span style="color: rgb(51, 102, 255);"> It should be in accordance to the general evidence.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Third Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">When acting upon it one should not believe that the action is&nbsp;well-founded or proven</span></strong>. <strong><span style="color: rgb(128, 0, 0);">[See: Al-Qaul al-Badee Fi Fadhal al-Salat Alal Habeeb al-Shafee&rsquo; Pg 258]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Fourth Condition:</span></strong> <span style="color: rgb(51, 102, 255);"><strong>The one acting upon it should believe that this Hadith is Da&rsquo;eef. </strong></span><span style="color: rgb(128, 0, 0);"><strong>[Tabiyeen al-Ajab bima warad fi Fadhail rajab by Ibn Hajr, Pg 72]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Fifth Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">It should mention a good deed</span><strong> <span style="color: rgb(0, 0, 255);">for which there is a basis in sharee&rsquo;ah. </span></strong></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(255, 0, 0);">Sixth Condition:</span></strong> <strong><span style="color: rgb(51, 102, 255);">This Da&rsquo;eef Hadith should not be regarding the explanation of a Sahih hadith.</span><span style="color: rgb(128, 0, 0);">[See: Hukam al-Amal bil Hadith Al-Da&rsquo;eef fi Fadhaail al-A&rsquo;maal by Abu al-Yasar Ashraf bin Sa&rsquo;eed Al-Misri (pg 55)]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">To act upon these conditions, It is necessary to do the research on its chain, and the Takhreej of Hadith, when the research is done,<strong> <span style="color: rgb(0, 0, 255);">and the above conditions are fulfilled</span></strong><span style="color: rgb(0, 0, 255);">,&nbsp;<strong>only then</strong></span> a Da&rsquo;eef hadith will be taken.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>The second group of scholars is not in favor of acting upon weak ahadith whether they are in Aqaaid-o-Ahkaam, or Fadhaail-o-Manaqib, and the research of this group is correct and closer to the truth. Because this is proven from the Quraan, Ahadeeth, and the Jumhoor of Scholars.</strong> Imaam Muslim, in the muqaddimah of his book, has given several proves for the invalidity of Da&#39;eef ahadeeth in Fadhaail. Whereas the other view، of making the exception of Weak ahadeeth in Fadhaail, is not supported by any verse of the Quraan or any Saying of the Prophet.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The following are the proofs of this group who reject the Da&#39;eef ahadeeth in Fadhaail as well as Ahkaam:<strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"><strong>Proof from the Quran:</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">There are doubts in a weak hadeeth being proven. Meaning we do not know for sure that this hadeeth is proven from the Prophet (peace be upon him) or not, And Allah The Exalted has said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);"><span style="font-weight: bold;">&quot;</span><span style="color: rgb(51, 153, 102);"><span style="text-decoration: underline;">And follow not that of which you have no knowledge. </span>Verily! The hearing, and the sight, and the heart, of each of those one will be questioned (by Allah).<strong>&quot;</strong></span></span><span style="font-weight: bold;"> [Al-Isra: 36]</span> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><strong>Proof from the hadeeth:</strong></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The Messenger of Allah (peace be upon him) said:<span style="color: rgb(51, 102, 255);">&nbsp;</span><strong><span style="color: rgb(51, 102, 255);">&quot;<span style="color: rgb(51, 153, 102);">What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know<strong>. </strong><span style="text-decoration: underline;">So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it.</span></span><span style="font-weight: bold;">&quot;</span></span><span style="font-weight: bold;"> [Saheeh Muslim: Bk 10, H. 3882]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">Since, a Da&#39;eef hadeeth has doubt in it, therefore, according to this hadeeth, the one who acts upon it ends up acting upon Haraam things. So we should follow this hadeeth and leave the doubtful things aside.<strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;">Proof from Sahaba (RA) and Scholars:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">From the athaar of the well respected scholars from this group, here comes there references, from which it gets proven that these scholars did not take evidence from Da&rsquo;eef ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">1.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong><span style="color: rgb(51, 102, 255);"> It is narrated from the Companion of the Prophet (peace be upon him),<span style="color: rgb(0, 0, 0);"> Abdullah bin Abbaas</span> (radiallah anhu) that he would not agree to even listen to the Mursal narrations.</span><span style="color: rgb(128, 0, 0);">[See: Muqaddimah Muslim H. 21, &amp; Al-Nakat ala Kitaab Ibn as-Salaah: 2/553]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">This means that Abdullah bin Abbas (radiallah anhu) did not use to accept the Mursal narrations, even if they were in Fadhaail.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">2.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Muslim once said</strong> (the summary of which is):&nbsp;<strong><span style="color: rgb(51, 102, 255);"><span style="color: rgb(51, 102, 255);">A Da&rsquo;eef hadith is not acceptable in any condition, whether it is regarding Ahkaam, or Targheeb-o-Tarheeb (Fadhaail etc).&nbsp;</span></span></strong></span><span style="font-size: 12pt;"><span style="color: rgb(128, 0, 0);"><strong>[Ref: Mudaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">3.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Hafidh Ibn Rajab al-Hanbali</strong> said: The meaning of what Imam Muslim has said in the Muqaddimah of his book is that&nbsp;<strong><span style="color: rgb(51, 102, 255);">even in the ahadith of Targheeb-o-Tarheeb (Fadhaail), the ahadith should be narrated from those narrators who narrate the narrations of Ahkaam (meaning Trutworthy narrators).</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Sharh Illal al-Tirmidhi Vol 1, Pf 74]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">4.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Sa&rsquo;d bin Ibraheem</strong> said:&nbsp;<strong>&ldquo;<strong><span style="color: rgb(51, 102, 255);">Only the Siqqah narrators should narrate a Hadith from the Prophet (peace be upon him</span>).</strong>&rdquo; <span style="color: rgb(128, 0, 0);">[Muqaddimah Sahih Muslim published by Darul-Salam: 31]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">From this saying we come to know that Imam Sa&rsquo;d bin Ibraheem did not used to take evidence form the Weak, and non-trustable narrators.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">5.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Abu Bakr ibn al-&lsquo;Arabi </strong>said that<strong> <span style="color: rgb(51, 102, 255);">it is not permissible to act on the basis of a weak hadeeth at all, whether with regard to virtuous deeds or otherwise</span></strong><span style="color: rgb(51, 102, 255);">&hellip;</span> <strong><span style="color: rgb(128, 0, 0);">See Tadreeb al-Raawi, 1/252.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">6.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Abu Ishaaq Ibraheem bin Eesa al-Talqani</strong> once narrated a Munqati&rsquo;&nbsp;<strong>hadith of Fadhaail </strong>to Imam <strong>Abdullah bin al-Mubarak,</strong><span style="color: rgb(51, 102, 255);"><strong> and he rejected it while criticizing it</strong>.</span> <span style="color: rgb(128, 0, 0);"><strong>[See: Muqaddimah Sahih Muslim Pg 11]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">7.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Ibn Lahi&rsquo;ah</strong> narrated a hadith that Prophet (peace be upon him) said:<strong> &ldquo;</strong><span style="color: rgb(0, 128, 0);"><strong>Whoever sleeps after &lsquo;Asr and loses his mind, let him blame no one but himself.&rdquo;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>Marwaan bin Muhammad al-Tatri </strong>(Siqqah) said: I saw in Ramadan that,<strong> Imam Layth bin Sa&rsquo;d</strong> went to sleep after &lsquo;Asr, so I asked him: <span style="color: rgb(0, 128, 0);">&quot;O Abul Haarith! Why do you sleep after &lsquo;Asr? while Ibn Lahi&rsquo;ah has narrated to us from the sanad of Aqeel, from Makhool, that the prophet (peace be upon him) said: <strong>&ldquo;Whoever sleeps after &lsquo;Asr and loses his mind, let him blame no one but himself.&rdquo;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>Imam Layth</strong> replied:&nbsp;<strong><span style="color: rgb(51, 102, 255);">Whatever is beneficial for me, I cannot leave it for the narration of Ibn Lahi&rsquo;ah from Aqeel.&nbsp;</span></strong></span><span style="color: rgb(128, 0, 0); font-weight: bold; font-size: 12pt;">[Al-Kaamil by Ibn Adi Vol 4, Pg 1463]</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">So we came to know that, Even Imam Layth bin Sa&rsquo;d did not use to take evidence from Da&rsquo;eef hadith even if it was the issue of Fadhaail.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">8.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<strong> Imam Yahya bin Sa&rsquo;eed</strong> used to consider the Mursal ahadith of Imam Zuhri and Qatadah to be nothing, by saying: <strong><span style="color: rgb(51, 102, 255);">&ldquo;Huwa bi manzilah ar-reeh&rdquo; They are like the air.</span> <span style="color: rgb(128, 0, 0);">[Al-Maraseel by Ibn Abi Haatim Pg 3]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">This means that even Imam Yahya bin Sa&rsquo;eed did not use to take evidence from Weak ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">9.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Yahya bin Ma&rsquo;een</strong> said: <strong><span style="color: rgb(51, 102, 255);">The Mursal narrations of Zuhri are nothing.</span><span style="color: rgb(128, 0, 0);">[Al-Maraseel by Ibn Abi Haatim Pg 3]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">So even Imam Yahya bin Ma&rsquo;een did not consider da&rsquo;eef ahadith as Hujjah.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">10.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <strong>Imam Ibn Hibban</strong> said:&nbsp;<strong><span style="color: rgb(51, 102, 255);">One who mentions a Da&rsquo;eef hadith, and a narration which does not even exist, both are equal in ruling. <span style="color: rgb(0, 0, 255);">(meaning the existence or non-existence of a Da&#39;eef hadith is equal)</span></span></strong> <strong><span style="color: rgb(128, 0, 0);">[Kitab al-Majroheen 328/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">11.&nbsp;&nbsp; <strong>Imam Abu Haatim Ar-Raazi and Imam Abu Zur&rsquo;ah Ar-Raazi</strong> once had a discussion on the issue of raising hands in Witr. Imam Abu Haatim mentioned a Hadith, so <strong>Imam Abu Zur&rsquo;ah criticized the narrator Layth bin Abi Saleem present in this hadith.</strong> Imam Abu Haatim mentioned a second Hadith, <strong>so Imam Abu Zur&rsquo;ah criticized the narrator Ibn Lahi&rsquo;ah of this narration</strong>, Abu Haatim mentioned a third narration, <strong>so Abu Zur&rsquo;ah criticized the narrator &ldquo;Awf&rdquo; in it</strong>, later when Imam Abu Haatim asked Abu Zur&rsquo;ah for the daleel of not-raising the hands, <strong>s<span style="color: rgb(51, 102, 255);">o he mentioned the (Sahih) hadith of Anas that the prophet (peace be upon him) did not use to raise his hands in any dua except the dua of Istisqaa, after hearing this reply, Abu Haatim got speechless.</span> <span style="color: rgb(128, 0, 0);">[See: Taarikh Baghdad Vol 2, Pg 76]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>We come to know that Imam Abu Zur&rsquo;ah did not use to take evidence from Da&rsquo;eef ahadith even in Fadhaail.</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">12.&nbsp;&nbsp; Similarly, <strong>Imam Shu&rsquo;bah <span style="color: rgb(51, 102, 255);">also used to reject all the Da&rsquo;eef ahadith</span>. <span style="color: rgb(128, 0, 0);">[See: Tahdheeb al-Kamaal]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">13. <strong>Imaam Ibn Hazm </strong>says in &#39;<strong><span style="color: rgb(128, 0, 0);">al-Milal&#39;</span></strong>, &quot;<strong><span style="color: rgb(51, 102, 255);">and</span></strong> <strong><span style="color: rgb(51, 102, 255);">it is not permissible with us that we say as these ahaadeeth say (i.e. those weak and fabricated narrations), or to trust in them, or to take anything from them.&quot;</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">14.<strong> Imaam ibn Taymiyyah</strong> says, <strong><span style="color: rgb(51, 102, 255);">&#39;and it is not permissible to rely in the Sharee&#39;ah upon da&#39;eef ahaadeeth which are not saheeh or hasan.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">15.&nbsp;&nbsp; <strong>The great Scholar of the present century, Shaikh Ahmed Muhammad Shaakir</strong> (rahimahullah), who was a great and famous scholar of Hadith, said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);">According to me, it is obligatory, in all conditions, to describe the weakness of a weak hadith, <span style="text-decoration: underline;">because not mentioning its weakness can cause the other person to think that this Hadith is Sahih,</span> especially when the person saying it is from the Scholars of Hadith, whose sayings are to be trusted upon. And that there is no difference in taking a Da&rsquo;eef hadith in Ahkaam and Fadhaail, <span style="color: rgb(255, 0, 0);">In fact there is no evidence for anyone to accept any other hadith from the prophet (peace be upon him), except those which are proven as Sahih or Hasan.</span></span></strong><span style="color: rgb(128, 0, 0);"><strong>[Sharh Alfiyah al-Suyooti Pg 84]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">16.&nbsp;&nbsp; <strong>Shaikh Naasir ud-Deen Albani </strong>(rahimahullah) said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;"><strong><span style="color: rgb(51, 102, 255);">&quot;From East to the West of the world, <span style="color: rgb(255, 0, 0);">we advice all our Muslims brothers to leave the Da&rsquo;eef ahadith totally, and turn towards the Sahih and proven ahadith of the Prophet (peace be upon him), because it contains the regardlessness from Da&rsquo;eef narrations, and it has the riddance of any lie on our Prophet (peacebe upon him)</span>&quot;</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Muqaddimah Sahih al-Jaami Vol 1, Pg 56]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">For more details, please read the book, <strong>&quot;<em>Hukm al-Amal bil-Hadith Al-Da&#39;eef fi Fadhaail A&#39;maal</em>&quot;</strong> by Abu Yasar Ashraf bin Sa&#39;eed al-Misri, also read the article of&nbsp;<strong>Shaikhul Islaam Ibn Taymiyyah</strong>, which he has written on this issue, it is present in his book,&nbsp;&quot;Fataawa Shaikhul Islaam (65/18)&quot;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The saheeh proven reports from the Prophet (peace and blessings of Allaah be upon him) offer us sufficient evidence that we have no need to act on the basis of weak hadeeths.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">The Muslim must strive to find out which ahaadeeth are sound (saheeh) and which are weak (da&rsquo;eef), and be content to act on the basis of the sound reports.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family:georgia,serif;"><span style="font-size: 12pt;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"><strong><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;Answers to the Objections</span></span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">First Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <ul style="list-style-type: square; margin-top: 10px; margin-right: 0px; margin-bottom: 10px; margin-left: 0px; padding-top: 0px; padding-right: 10px; padding-bottom: 0px; padding-left: 25px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff;"> <li> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">One of our Brothers (May Allah preserve him and guide him), said to me that a Da&#39;eef hadith is acceptable in Fadhaail, because the Scholars/Muhadditheen did not completely reject them, but they took evidence from them in the issues of Fadhaail.</span></span></span></li> </ul> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">This is his evidence for accepting the weak ahadith.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Answer:</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">The reason why Muhadditheen have narrated weak ahadith in their books, is not because they used them in the issues of Fadhaail, rather it is not proven from any of them to do that. If you don&#39;t agree, then let me also tell the reader that those Muhadditheen who mentioned these da&#39;eef ahadith in their books, among them there are also many Da&#39;eef ahadith which are related to Ahkaam and Creed, so would you say that Muhadditheen did not reject those ahadith also which are related to ahkaam, so they are also permissible to act upon? <strong>Obviously not!</strong></span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">This proves that they did not collect ahadith to follow them in Fadhaail, but there is some other reason.</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">The correct reason why Muhadditheen have collected Da&#39;eef ahadith is given below:</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 204, 255);"><span style="color: rgb(51, 102, 255);"><span style="color: rgb(0, 0, 128);">Most of the scholars, while collecting the ahadeeth they did not care about the authenticity, they would first collect all the possible ahadith, <strong>and then later do research on it, and put rulings on each hadith.</strong></span></span></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(51, 102, 255);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Hafidh Ibn Hajr</span></strong><span style="color: rgb(0, 0, 128);">said:</span>&nbsp;<strong>&quot;When the scholars used to mention the ahadith with their Chains (of narrators), they used to think that they now have relieved them from the obligation of narrating ahadith. wallahu a&#39;lam&quot;</strong>.<strong> </strong><span style="color: rgb(128, 0, 0);"><strong>[ref: Lisaan al-Mizaan Vol 3, Pg 75]</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">From this we come to know that, besides Sahih Bukhari, Sahih Muslim, and Muwatta Imam Malik, other books contain Weak and Mawdoo&#39; ahadith after narrating which, the scholars have relieved them from their responsibility.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">They did not narrate these weak hadiths, to take evidence from them, or to follow them, they only narrated them for the sake of narrating or to free themselves from the obligation.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Many Scholars also wrote the weak ahadith, so that they could warn the people about them and refrain from them afterwards.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>For Example:</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Imam Abul Waleed </strong>said: &quot;Once, when Imam Ahmed bin Hanbal and Yahya bin Ma&#39;een went to Abdur-Razzaq bin Hammam in Yemen to gain knowledge from him,&nbsp;<strong>one day Imam Ahmed saw Yahya bin Ma&#39;een writing fabricated ahadith.</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Imam Ahmed</span></strong>said: <span style="color: rgb(0, 51, 0);">&quot;<strong>You know that these ahadith are fabricated then why are you writing them??&quot;</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Ibn Ma&#39;een</span></strong> said:<strong> <span style="color: rgb(0, 0, 128);">I know that these ahadith are fabricated, <span style="color: rgb(51, 102, 255);"><span style="text-decoration: underline;">but I am only writing them so that, if tomorrow someone comes and joins them with authentic chains, I would be able to tell him that, &quot;you are narrating a lie, because it is narrated with this weak or fabricated chain.&quot;.</span></span></span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>Similarly,</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(255, 0, 0);"><strong>Imam Sufyan Thawri</strong> </span>said:&nbsp;<strong><strong><span style="color: rgb(0, 0, 128);">&quot;I write the ahadith for three purposes,</span><span style="color: rgb(51, 102, 255);">and one of them is to know about the weak narrators (so that he may refrain from them after-wards, or warn the people about them).</span></strong>&quot; </strong><strong><span style="color: rgb(128, 0, 0);">[Ref: Al-Ta&#39;deel wal Tajreeh 390/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">Imam Awzaa&#39;i</span></strong> said:&nbsp;<strong><span style="color: rgb(0, 0, 128);">&quot;Just like you learn about the practicable actions, <span style="color: rgb(51, 102, 255);">you should also learn about the non-practicable actions.</span>&quot;</span></strong> <strong><span style="color: rgb(128, 0, 0);">[Ref: Al-Ta&#39;deel wal Tajreeh 390/1]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">From all the above sayings of Muhadditheen, we came to know that Scholars did not preserve the Weak ahadith becuase they wanted to follow them in Fadhaail, but they preserved them for other reasons which are mentioned above.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">More references can be read in this article inshaAllah:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"><a href="fiqh/hadeeth/282-why-scholars-narrated-weak-ahadeeth-in-the-books">http://www.systemoflife.com/fiqh/hadeeth/282-why-scholars-narrated-weak-ahadeeth-in-the-books</a></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Second Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Imaam Ahmed considered it permissible to act upon a weak hadeeth.Imam Ahmed bin Hanbal said: &quot;When it is narrated to us pertaining to Halaal wal Haraam we are strict. And when it is narrated to us pertaining to Fadaa&#39;il al-A&#39;maal (the rewards and excellence of actions) then we are lenient.&quot; [Al-Kifayah by al-Khateeb: Pg 134]</span><strong> </strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(0, 0, 128);">Firstly: <span style="color: rgb(51, 102, 255);">This saying is not proven from Imaam Ahmed with an authentic chain. The chain of this saying of Imaam Ahmed is severely weak due to the narrator, Abul Abbas Ahmed bin Muhammad as-Sijzi, and Abu Abdullah al-Naufli.</span> [See: Lisaan al-Mizaan: 1/253, 252 &amp; 1/167]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">The summary is that this saying is not proven from Imaam Ahmed bin Hanbal that he used to act lenient with regards to the ahadeeth of Fadhaail al-A&#39;maal.</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">Secondly:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(255, 0, 0);">al-Allaamah Ahmad Shaakir</span></strong> says,<strong>&#39;and as for what Imaam Ahmad bin Hanbal and Abdurrahmaan bin Mahdi, and Abdullaah bin al-Mubaarak</strong> said, <span style="color: rgb(0, 0, 128);">&quot;when it is narrated to us pertaining to Halaal wal Haraam we are strict. And when it is narrated to us pertaining to Fadaa&#39;il al-A&#39;maal (the rewards and excellence of actions) then we are lenient.&quot; -</span><span style="color: rgb(0, 0, 128);">then they mean, according to what I find to be most convincing - and Allaah knows best - that the leniency was in their taking the hasan hadeeth, that which does not reach the level of saheeh. Because the convention of distinguishing between the Saheeh and Hasan was not present at their time...rather many of the early scholars did not describe a hadeeth except by it being saheeh or da&#39;eef only.</span><strong>&#39;<span style="color: rgb(128, 0, 0);"> [&#39;al-Baa&#39;ith al-Hatheeth&#39; (pg.101) of Ahmad Shaakir.]</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong>&nbsp;</strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So what is clear is that the term hasan was not present at that time, and a great deal of what these scholars used to narrate in terms of fadaa&#39;il was of the level of what the later scholars called hasan.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So the opinion from the above mentioned scholars is to leave acting by the weak hadeeth in totality, except where there is a consensus of the Islamic scholars on the issue at hand, and Allaah knows best. And as for the claims of some that Imaam Ahmad amongst others of the early scholars allowed weak ahaadeeth to be used in Sharee&#39;ah rulings then that has no firm basis as mentioned above.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">And especially in this day and age, when so many innovations and misunderstandings about Religion are present, many of them having their roots in these da&#39;eef ahaadeeth, it becomes even more essential to narrate only authentic ahaadeeth as part of the process of purifying the understanding of the Religion.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Imaam ibn Taymiyyah says, &#39;and Ahmad bin Hanbal or others like him from the Imaams did not rely upon this type of ahaadeeth in the Sharee&#39;ah. And the one who relates from Ahmad that he used to rely upon the weak ahaadeeth, which are not saheeh or hasan, has erred.&#39;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">So the narrations from him that he would act upon a da&#39;eef hadeeth when there was nothing else present in the texts on that subject, or nothing that contradicted that da&#39;eef hadeeth, does not mean that Imaam Ahmad used them as proof in the Sharee&#39;ah. Allaah knows best. [al-Qaa&#39;idah al-Jaleelah&#39; (pg.82) of ibn Taymiyyah]</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Third Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">The same Brother, in order to prove the permissibility of acting on weak ahadith, gave an evidence by saying that:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Imaam Bukhaari compiled the greatest collection of sahih hadith which is known as Sahih Bukhari. But he also compiled a number of other books in which he included WEAK hadith, such as in Adab al-Mufrad. Imam Bukhari was aware those hadith were weak but he still included them in those books, because they were not intended for fiqh and rulings rather they were intended for adab and encouraging fadhail. End Quote</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">The Brother in his comment, somehow, without knowing, has already answered his objection himself.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If it was permissible according to Imam Bukhari (rahimahullah) to narrate and practice weak ahadith in Fadhaail,<strong>then why didn&#39;t he do it in his Sahih Bukhari?? </strong>Why he only included Sahih ahadith in his book? He did not narrate a single Da&#39;eef hadith of Fadhaail in his book!! This is a proof that Imam Bukhari did not used to take evidence from Da&#39;eef ahadith in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Now remains the question,&nbsp;<strong>Why Imam Bukhari narrated weak ahadith in Adab al-Mufrad??</strong>so the answer is that, he didn&#39;t narrate those weak ahadith in Adab al-Mufrad to follow them in Fadhaail, rather he narrated those weak ahadith in Adab al-Mufrad because he did not put those strict conditions on his other books, as he put in Sahih Bukhari. He narrated all the ahadith in Sahih Bukhari after doing a great deal of research, but he did not do that in his other books, he was lenient in his other works. That&#39;s why he didn&#39;t care narrating weak ahadith in Adab al-Mufrad, as other scholars did.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If it would have been permissible according to Imam Bukhari to follow weak ahadith in Fadhaail, then he surely would have mentioned them in his Sahih Bukhari. Also, there are many incidences, where Imam Bukhari has weakened the ahadith of Fadhaail, which proves that Imam Bukhari did not take evidence from Weak ahadith even in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Even if for the sake of argument, we agree that Imam Bukhari did believe in following Weak ahadith in Fadhaail, then still the aforementioned six conditions for a Da&#39;eef hadith to be accepted will be followed, as said by the other group of scholars.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Fourth Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">The Brother again said:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">Also one of the greatest mufasireen of this Ummah is Imam ibn Kathir rahimahullah. He compiled one of the greatest commentary of the Quran known as tafsir ibn Kathir in which only authentic sources are used. However Imam ibn Kathir also wrote other books, in which he used WEAK hadith. An example is the history book Al-Bidaya wa Nihaya. The Imam used weak hadith because its allowed to do so for history, adab and generally encouraging virtue</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">The Brother has either said this, without any information of Al-Bidaya wal Nihaya, or he has said it based on his desire Because this is not what Imam Ibn Kathir has done in his Tafsir or History. All the ahadith that Imam Ibn Kathir has narrated in his Tafsir and History, are either<strong> authentic according to him</strong>, or<strong> he has mentioned their weakness after narrating them without taking any evidence from them.</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">If the Brother thinks that what He has said is true, then why couldn&#39;t he show any example from his history book, where he agreed that a certain Hadith is Weak and still took evidence from it?</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">I am sure, he won&#39;t find any such example in it. Inshallah. Because Imam Ibn Kathir never took evidence from Weak ahadith. For your information, Imam Ibn Kathir has written a full book on the principles of Hadith called, &quot;Ikhtisaar Uloom al-Hadith&quot;, and in this huge book, he has mentioned several times that a Da&#39;eef hadith is not permissible to act upon, but he didn&#39;t mention even a single time saying that a Da&#39;eef hadith is acceptable in Fadhaail.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">Imagine, a man writing a full book on Usul ul-Hadith, and doesn&#39;t mention the very important principle in it. Is it possible??</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Fifth Objection:</span></span></strong></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">Brother then, Quoted a sayinng of Imam Nawawi proving his stance:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <blockquote style="border-left-width: 5px; border-left-style: solid; border-left-color: #dddddd; padding-top: 0px; padding-right: 15px; padding-bottom: 0px; padding-left: 15px; color: #333333; font-size: 11px; line-height: 16px; text-align: left; background-color: #ffffff; margin: 0px;"> <p style="line-height: 1.5em; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #ff6600;"><span style="font-family: 'times new roman', times;">The famous hadith scholar and jurist, Imam al-Nawaw&icirc; writes in the introduction to his Forty Hadith: &quot;Scholars agree that weak hadith which speak merely about the virtues of deeds can be cited.&quot;</span></span></span></p> </blockquote> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Answer:</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">I agree, with my Brother that this saying is proven from Imam Nawawi. But I would also like to remind him that Imam Nawawi is among those first group of scholars who consider it permissible to act upon a Da&#39;eef hadith in Fadhaail, but those scholars also put those&nbsp;<strong>six conditions</strong> which I have mentioned above in order for a Da&#39;eef hadith to be accepted.&nbsp;so If you claim to follow Imam Nawawi, then you can&#39;t just follow any Da&#39;eef hadith in Fadhaail, that hadith have to fulfil those conditions for it to be permissible. Please read the conditions again.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="font-size: 11px; line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><strong><span style="color: rgb(0, 0, 128);">The more correct view on Da&#39;eef ahadith is that, they are not permissible to act upon whether they are in Aqaaid, or Fadhaail.</span></strong></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);"><strong>Jamaal ud-Deen Qaasmi</strong> has narrated the first madhab on this issue, by saying that:</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);"><strong>&quot;Whether it is Ahkaam or Fadhaail, a Da&#39;eef hadith will not be accepted</strong>,<strong> Ibn Atheer an-Naas</strong> has narrated it in Ayoon al-Athar from<strong> Imam Ibn Ma&#39;een (the teacher of Imam Bukhari)</strong>, and has attributed to&nbsp;<strong>Abu Bakr bin Al-Arabi</strong> in Fathul Mugheeth.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">This is also the view of<strong> Imam Ibn Hazm, and Imam Ibn Taymiyyah.</strong></span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">&nbsp;</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;"><span style="color: rgb(0, 0, 128);">so It is proven from&nbsp;<strong>the&nbsp;Majority of scholars and scholars that are ven greater than Imam Nawawi</strong>, to reject the Da&#39;eef hadith in Fadhaail as well.</span></span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size:16px;"><span style="font-family: times new roman,times,serif;">You can also read this article</span></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <a href="fiqh/hadeeth/263-mursal-hadith-is-not-evidence"><span style="font-family: arial, helvetica, sans-serif;">http://www.systemoflife.com/fiqh/hadeeth/263-mursal-hadith-is-not-evidence</span></a></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family: arial, helvetica, sans-serif;"><img border="0" class="caption" height="200" src="images/slideshows/Article/Sins%20need%20to%20be%20burnt,%20either%20with%20the%20pain%20of%20regret%20in%20this%20world%20or%20with%20the%20fire%20of%20Hell%20in%20the%20Hereafter%20systemoflife.com-001.jpg" style="border: 0;" title="Sins should be burnt either with pain of regret or fire of hell" width="500" /></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-family: arial, helvetica, sans-serif;"><img alt="Sahihalbukharivol1bookknoweldgehadith71" border="0" height="770" src="images/stories/Quran%20and%20Hadiths/Sahihalbukharivol1bookknoweldgehadith71.jpg" width="582" /></span></p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> &nbsp;</p> <p style="line-height: 16px; color: #333333; text-align: left; background-color: #ffffff; margin: 0px;"> <span style="font-size: 12pt;"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And Allah knows best</span></span></span></p> </div> Importance of Sunnah in the light of Salaf as Saliheen 2011-08-04T06:29:28+00:00 2011-08-04T06:29:28+00:00 https://www.systemoflife.com/fiqh/hadeeth/327-importance-of-sunnah-in-the-light-of-salaf-as-saliheen M.Kashif.Khan Kashif@live.be <div class="feed-description"><h3 class="smller"><span style="color: #0000ff;">Importance of Sunnah in the light of Salaf..</span></h3> <div class="para"><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">Assalam Walaikum Wa Rehmat Ullahi Wa Bara Katu Hu,<br /><br /><br />The Sunnah of Prophet (s) has a great importance in Islam. The Holy Quran has ordered us&nbsp;<br />to follow which has been revealed to Prophet (s) by Allah swt. Such as in this verse :<br /><br />“[Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qur'ân and Prophet Muhammad's Sunnah), and follow not any Auliyâ' (protectors and helpers who order you to associate partners in worship with Allâh)” (Surah Al Araf Verse 3)<br /><br /><br />The Hadith of Prophet (s) is also a form of Revelation, Therefore The Great Jurist Imam Shafai (rahimaullah) states :<br /><span style="color: #008000;"><br />- قَالَ الشَّافِعِيُّ: ذَكَرَ اللَّهُ جَلَّ ثَنَاؤُهُ الْكِتَابَ وَهُوَ الْقُرْآنُ، وَذَكَرَ الْحِكْمَةَ، فَسَمِعْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ بِالْقُرْآنِ يَقُولُ: الْحِكْمَةُ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ</span><br />Kitab Al Sunnah Al Marozi : 396<br /><br />Allah swt mentions about two things Book and Wisdom, From the Book it means Quran and about Wisdom I heard from those favorite Teachers who possess the knowledge of Quran that it means Sunnah of the Holy Prophet Salalahoalayhiwasalam. (End Quote)</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> So this Proves that the word Hikmah used in the Quran mentions the Sunnah of Prophet (s), Allah has given Hikmah to every human being but mentioning specifically with Prophet (s) along with the Book it means none other than Sunnah because otherwise it contains no meaning to bestow the same thing on Prophet (s) which has been given to all other human beings while Prophet (s) is greater in status than all the other human beings.<br /><br />The best People to Understand the Quran and Sunnah was the Companions of Prophet (s), and then the next 2 generations which are known as Salaf As Saliheen.<br /><br />The Quran also states the Importance of Companions as they have been declared as best Community in Quran :<br /><br />“O Ye are the best community sent forth unto mankind; ye command that which is reputable and ye prevent that which is disreputable. and ye believe in Allah” (Surah Al Imran 110)<br /><br /><br /><br />Although this Ayah is General but it addresses the Companions of Prophet (s), because at the time when this Ayah was revealed no one was there present with Prophet (s) except the Companions. So Quran addresses directly the Companions. It Shows their virtues as well in the Islam. </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;"><br />Similarly Prophet (s) in a hadith of Sahih Al Bukhari Prophet (s) stated :<br /><br />“Narrated Abdullah: The Prophet said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter.”<br />InshAllah I will present the importance of Sunnah of Prophet (s) in the eyes of Salaf As Saliheen.<br /><br /><br /><span style="color: #ff0000;">InshAllah I will present the importance of Sunnah of Prophet (s) in the eyes of Salaf As Saliheen.</span></span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;"><br />1.From Urwa (rah)<br /><span style="color: #008000;"><br />1. 110 - حَدَّثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، ثنا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، أَنْبَا يَحْيَى بْنُ أَيُّوبَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: «السُّنَنَ السُّنَنَ فَإِنَّ السُّنَنَ قِوَامُ الدِّينِ»</span><br /><br />Kitab Al Sunnah Marozi 110<br /><br />Urwa (rah) says that adopt the Sunnah, and Start following it because no doubt Sunnah is the Foundation of Islam.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">2.From Ismael bin UbaidUllah (rah)<br /><span style="color: #008000;">حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ، ثنا الْهَيْثَمُ بْنُ خَارِجَةَ، ثنا الْهَيْثَمُ بْنُ عِمْرَانَ بْنِ عَبْدِ اللَّهِ الْعَبْسِيُّ، قَالَ: سَمِعْتُ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ: " يَنْبَغِي لَنَا أَنْ نَحْفَظَ مَا جَاءَنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ اللَّهَ يَقُولُ: {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر: 7] فَهُوَ عِنْدَنَا بِمَنْزِلَةِ الْقُرْآنِ "</span><br />Al Kifaya lil Khattib 17, Kitab Al Sunnah 101.<br /><br />Ismael bin UbaidUllah (rah) says we want that we should memorize the hadith of Prophet (s). As Allah swt says in the Quran “And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it)”, The Hadith of Prophet (s) according to us is like Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">3.From Hassan bin Atiya Tabae (rah)<br /><span style="color: #008000;">102 - حَدَّثَنَا إِسْحَاقُ، أَنْبَأَ عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ [ص:33]، قَالَ: «كَانَ جِبْرِيلُ يَنْزِلُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالسُّنَّةِ كَمَا يَنْزِلُ عَلَيْهِ بِالْقُرْآنِ وَيُعَلِّمُهُ إِيَّاهَا كَمَا يُعَلِّمُهُ الْقُرْآنَ»&nbsp;<br /></span>(Sunan Darimi 588, Kitab Al Sunnah 102)<br /><br />It is further mentioned from Trustworthy Tabae (Successor) Imam Hassan bin Atiya Abu Bakr Al-Shami that the Angel Gibrael (a.s) used to reveal Sunnah on Prophet salalahoalayhiwasalam as he used to reveal Quran on him, and he used to teach the Sunnah as same as he used to teach the Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">4. From Yahya bin Abi Kasir (rah)<br /><span style="color: #008000;">90 - قال : وقال يحيى بن أبي كثير : « السنة قاضية على الكتاب ، وليس الكتاب قاضيا على السنة »</span><br />(al Abnah 90, Sharah Mazhab Ahle Sunnah Ibn e Shaheen 48)<br /><br />Yahya bin Abi Kasir (rah) says : Sunnah is a judge over the Quran, not the Quran is a judge over the Sunnah. (End Quote)<br />Means it explains the Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">5.From Imam Ibn e Shihab Al Zuhri (rah)<span style="color: #008000;"><br />97 - أَخْبَرَنَا أَبُو الْمُغِيرَةَ حَدَّثَنَا الأَوْزَاعِىُّ عَنْ يُونُسَ بْنِ يَزِيدَ عَنِ الزُّهْرِىِّ قَالَ كَانَ مَنْ مَضَى مِنْ عُلَمَائِنَا يَقُولُونَ : الاِعْتِصَامُ بِالسُّنَّةِ نَجَاةٌ ، وَالْعِلْمُ يُقْبَضُ قَبْضاً سَرِيعاً ، فَنَعْشُ الْعِلْمِ ثَبَاتُ الدِّينِ وَالدُّنْيَا ، وَفِى ذَهَابِ الْعِلْمِ ذَهَابُ ذَلِكَ كُلِّهِ.</span><br />(Sunan Darimi 1/113 H:97)<br /><br />Imam Zuhri (rah) says those of our Scholars who have passed away they used to say “To hold the Sunnah firmly is salvation, and the knowledge will be taken away soon. The Success of Knowledge is the Stability of Religion and World. And the lacking of Knowledge is the lacking of the whole Religion and World.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><span style="color: #0000ff;"><strong><span style="font-size: 12pt;"><br />6.From Abdullah bin Dailmi (rah)<br /><span style="color: #008000;">98 </span><span style="color: #008000;"><span style="color: #008000;">-</span> أَخْبَرَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الأَوْزَاعِىُّ عَنْ يَحْيَى بْنِ أَبِى عَمْرٍو السَّيْبَانِىِّ عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِىِّ قَالَ : بَلَغَنِى أَنَّ أَوَّلَ الدِّينِ تَرْكاً السُّنَّةُ ، يَذْهَبُ الدِّينُ سُنَّةً سُنَّةً كَمَا يَذْهَبُ الْحَبْلُ قُوَّةً قُوَّةً</span><br />(Sunan Darimi 98, Al Anba 1/350)<br /><br />Abdullah bin Dailmi(rah) states that I have been informed that withdrawal from Religion will start from leaving the Sunnah. The Religion will depart from the going of Sunnah one by one. Similarly as the threads split from cord one by </span></strong><span style="font-size: 12pt;"><strong>one</strong></span></span></div></div> <div class="feed-description"><h3 class="smller"><span style="color: #0000ff;">Importance of Sunnah in the light of Salaf..</span></h3> <div class="para"><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">Assalam Walaikum Wa Rehmat Ullahi Wa Bara Katu Hu,<br /><br /><br />The Sunnah of Prophet (s) has a great importance in Islam. The Holy Quran has ordered us&nbsp;<br />to follow which has been revealed to Prophet (s) by Allah swt. Such as in this verse :<br /><br />“[Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qur'ân and Prophet Muhammad's Sunnah), and follow not any Auliyâ' (protectors and helpers who order you to associate partners in worship with Allâh)” (Surah Al Araf Verse 3)<br /><br /><br />The Hadith of Prophet (s) is also a form of Revelation, Therefore The Great Jurist Imam Shafai (rahimaullah) states :<br /><span style="color: #008000;"><br />- قَالَ الشَّافِعِيُّ: ذَكَرَ اللَّهُ جَلَّ ثَنَاؤُهُ الْكِتَابَ وَهُوَ الْقُرْآنُ، وَذَكَرَ الْحِكْمَةَ، فَسَمِعْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ بِالْقُرْآنِ يَقُولُ: الْحِكْمَةُ سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ</span><br />Kitab Al Sunnah Al Marozi : 396<br /><br />Allah swt mentions about two things Book and Wisdom, From the Book it means Quran and about Wisdom I heard from those favorite Teachers who possess the knowledge of Quran that it means Sunnah of the Holy Prophet Salalahoalayhiwasalam. (End Quote)</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> So this Proves that the word Hikmah used in the Quran mentions the Sunnah of Prophet (s), Allah has given Hikmah to every human being but mentioning specifically with Prophet (s) along with the Book it means none other than Sunnah because otherwise it contains no meaning to bestow the same thing on Prophet (s) which has been given to all other human beings while Prophet (s) is greater in status than all the other human beings.<br /><br />The best People to Understand the Quran and Sunnah was the Companions of Prophet (s), and then the next 2 generations which are known as Salaf As Saliheen.<br /><br />The Quran also states the Importance of Companions as they have been declared as best Community in Quran :<br /><br />“O Ye are the best community sent forth unto mankind; ye command that which is reputable and ye prevent that which is disreputable. and ye believe in Allah” (Surah Al Imran 110)<br /><br /><br /><br />Although this Ayah is General but it addresses the Companions of Prophet (s), because at the time when this Ayah was revealed no one was there present with Prophet (s) except the Companions. So Quran addresses directly the Companions. It Shows their virtues as well in the Islam. </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;"><br />Similarly Prophet (s) in a hadith of Sahih Al Bukhari Prophet (s) stated :<br /><br />“Narrated Abdullah: The Prophet said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter.”<br />InshAllah I will present the importance of Sunnah of Prophet (s) in the eyes of Salaf As Saliheen.<br /><br /><br /><span style="color: #ff0000;">InshAllah I will present the importance of Sunnah of Prophet (s) in the eyes of Salaf As Saliheen.</span></span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;"><br />1.From Urwa (rah)<br /><span style="color: #008000;"><br />1. 110 - حَدَّثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، ثنا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، أَنْبَا يَحْيَى بْنُ أَيُّوبَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ: «السُّنَنَ السُّنَنَ فَإِنَّ السُّنَنَ قِوَامُ الدِّينِ»</span><br /><br />Kitab Al Sunnah Marozi 110<br /><br />Urwa (rah) says that adopt the Sunnah, and Start following it because no doubt Sunnah is the Foundation of Islam.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">2.From Ismael bin UbaidUllah (rah)<br /><span style="color: #008000;">حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ، ثنا الْهَيْثَمُ بْنُ خَارِجَةَ، ثنا الْهَيْثَمُ بْنُ عِمْرَانَ بْنِ عَبْدِ اللَّهِ الْعَبْسِيُّ، قَالَ: سَمِعْتُ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ: " يَنْبَغِي لَنَا أَنْ نَحْفَظَ مَا جَاءَنَا عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ اللَّهَ يَقُولُ: {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر: 7] فَهُوَ عِنْدَنَا بِمَنْزِلَةِ الْقُرْآنِ "</span><br />Al Kifaya lil Khattib 17, Kitab Al Sunnah 101.<br /><br />Ismael bin UbaidUllah (rah) says we want that we should memorize the hadith of Prophet (s). As Allah swt says in the Quran “And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it)”, The Hadith of Prophet (s) according to us is like Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">3.From Hassan bin Atiya Tabae (rah)<br /><span style="color: #008000;">102 - حَدَّثَنَا إِسْحَاقُ، أَنْبَأَ عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ [ص:33]، قَالَ: «كَانَ جِبْرِيلُ يَنْزِلُ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالسُّنَّةِ كَمَا يَنْزِلُ عَلَيْهِ بِالْقُرْآنِ وَيُعَلِّمُهُ إِيَّاهَا كَمَا يُعَلِّمُهُ الْقُرْآنَ»&nbsp;<br /></span>(Sunan Darimi 588, Kitab Al Sunnah 102)<br /><br />It is further mentioned from Trustworthy Tabae (Successor) Imam Hassan bin Atiya Abu Bakr Al-Shami that the Angel Gibrael (a.s) used to reveal Sunnah on Prophet salalahoalayhiwasalam as he used to reveal Quran on him, and he used to teach the Sunnah as same as he used to teach the Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">4. From Yahya bin Abi Kasir (rah)<br /><span style="color: #008000;">90 - قال : وقال يحيى بن أبي كثير : « السنة قاضية على الكتاب ، وليس الكتاب قاضيا على السنة »</span><br />(al Abnah 90, Sharah Mazhab Ahle Sunnah Ibn e Shaheen 48)<br /><br />Yahya bin Abi Kasir (rah) says : Sunnah is a judge over the Quran, not the Quran is a judge over the Sunnah. (End Quote)<br />Means it explains the Quran.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><strong><span style="font-size: 12pt;"><span style="color: #0000ff;">5.From Imam Ibn e Shihab Al Zuhri (rah)<span style="color: #008000;"><br />97 - أَخْبَرَنَا أَبُو الْمُغِيرَةَ حَدَّثَنَا الأَوْزَاعِىُّ عَنْ يُونُسَ بْنِ يَزِيدَ عَنِ الزُّهْرِىِّ قَالَ كَانَ مَنْ مَضَى مِنْ عُلَمَائِنَا يَقُولُونَ : الاِعْتِصَامُ بِالسُّنَّةِ نَجَاةٌ ، وَالْعِلْمُ يُقْبَضُ قَبْضاً سَرِيعاً ، فَنَعْشُ الْعِلْمِ ثَبَاتُ الدِّينِ وَالدُّنْيَا ، وَفِى ذَهَابِ الْعِلْمِ ذَهَابُ ذَلِكَ كُلِّهِ.</span><br />(Sunan Darimi 1/113 H:97)<br /><br />Imam Zuhri (rah) says those of our Scholars who have passed away they used to say “To hold the Sunnah firmly is salvation, and the knowledge will be taken away soon. The Success of Knowledge is the Stability of Religion and World. And the lacking of Knowledge is the lacking of the whole Religion and World.</span></span></strong></div> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <strong><span style="font-size: 12pt;"><span style="color: #0000ff;"> </span></span></strong> <div><span style="color: #0000ff;"><strong><span style="font-size: 12pt;"><br />6.From Abdullah bin Dailmi (rah)<br /><span style="color: #008000;">98 </span><span style="color: #008000;"><span style="color: #008000;">-</span> أَخْبَرَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الأَوْزَاعِىُّ عَنْ يَحْيَى بْنِ أَبِى عَمْرٍو السَّيْبَانِىِّ عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِىِّ قَالَ : بَلَغَنِى أَنَّ أَوَّلَ الدِّينِ تَرْكاً السُّنَّةُ ، يَذْهَبُ الدِّينُ سُنَّةً سُنَّةً كَمَا يَذْهَبُ الْحَبْلُ قُوَّةً قُوَّةً</span><br />(Sunan Darimi 98, Al Anba 1/350)<br /><br />Abdullah bin Dailmi(rah) states that I have been informed that withdrawal from Religion will start from leaving the Sunnah. The Religion will depart from the going of Sunnah one by one. Similarly as the threads split from cord one by </span></strong><span style="font-size: 12pt;"><strong>one</strong></span></span></div></div> Why Scholars narrated weak ahadeeth in the books? 2011-05-01T15:57:14+00:00 2011-05-01T15:57:14+00:00 https://www.systemoflife.com/fiqh/hadeeth/282-why-scholars-narrated-weak-ahadeeth-in-the-books Salman Mohammed salman_afroze@yahoo.com <div class="feed-description"><p> Why Scholars narrated weak ahadeeth in the books?</p> <p> <span style="color: #0000ff;">The question arises in the minds of Muslims: </span></p> <p> <span style="font-size: 14pt;"><span style="color: #ff0000;">Why scholars narrated weak ahadeeth?, </span></span></p> <p> <span style="font-size: 14pt;"><span style="color: #ff0000;">Weren&#39;t authentic ahadeeth sufficient?</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;">Following is the reply of this doubt INSHA&#39;ALLAH <span style="color: #000000;">(Part of it is taken from the magnificent work of Shaykh Zubair Ali Zai from his tahqiq of the book Fadal as-Salat an-Nabi of Imam Ismaieel bin Ishaq Qadhi page 151 and Ilmi Maqalaat]</span></span></p> <p> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">a) Imam Ahmad and Ibn Maeen<br /> </span></span></span></p> <div> <span style="color:#000080;">One of the reasons why Muhadditheen narrated fabricated narrations.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">وحكى الخليلي في الإرشاد بسند صحيح أن أحمد قال ليحيى بن معين وهو يكتب عن عبد الرزاق عن معمر عن أبان نسخة: &quot;تكتب هذه وأنت تعلم أن أبان كذاب فقال يرحمك الله يا أبا عبد الله, أكتبها وأحفظها حتى إذا جاء كذاب يرويها عن معمر عن ثابت عن أنس أقول له كذبت, إنما هو أبان</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Khaleeli has narrated in &quot;Al Irshad&quot; with a Sahih chain that Imam Ahmed said to Imam Ibn Ma&#39;een while he was writing a Nuskhah(which had chain) An Abdur Razaq-An Mo&#39;mar- An Abaan, Your writing this when you know Abaan is a liar? So he(Ibn Ma&#39;een) said May Allah have mercy on you Oh! Abu Abdullah I am writing this and memorizing it so that when a liar comes and narrates this chain as An Mom&#39;ar-An Sabit-An Anas then i can say to him you are lying. It is Abaan(and not sabit)[Tahdheeb ut Tahdheeb 1/101 quote translated by abdul Raheem salafi]</span></div> <div> &nbsp;</div> <div> <span style="color: rgb(0, 0, 128); font-size: 14pt;"><span style="color: #800080;">b) Al Hafidh Ibn e Hajar asqalani RA </span></span><span style="color: rgb(0, 0, 128);">said</span></div> <p style="text-align: justify;"> <span style="color: #000080;">بل أكثر المحدثين في الأعصار الماضية من سنة مائتين وهلم جراً إذا ساقوا الحديث بإسناده اعتقدوا أنهم برئوا من عهدته<br /> In fact most of the muhadditheen after the era of 200 h mentioned hadith with chains, according to them they were acquitted of the charge <span style="color: #000000;">[Lisan al Meezan under the Tarjumah of Suleman bin Ahmad bin Ayyub Tabrani 3/75]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="color: #800080;"><span style="font-size: 14pt;">c) Sakhawi </span></span>said<br /> Most of the muhadditheen Specially Tabrani,Abu Nueeam and Ibn e Mundah narrated ahadith with chains, their stance was that (after quoting the chains) they are acquitted of the charge(of the hadith). <span style="color: #000000;">[Fath Ul Mughees Sharah Al Fiyyatul Hadeeth vol 1 page 254]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">d) Shaykh ul Islam Ibne Tamiyah </span></span>said<br /> (Abu Nuyeem) and muhadditheen like him narrated ahadeeth on some specific topic (no mattaer sahih or daeef) so that people may know (about the ahadeeth), we can not take evidence from some of them. <span style="color: #000000;">[Minhaj us Sunnah vol 4 page 15]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">e) Shaykh Zubair Ali Zai</span></span> said<br /> Except Sahihheen(Bukhari,Muslim) all the books of hadeeth like Al Adab wal Mufrad of Imam Bukhari and Musnad Ahmad etc have weak ahadeeth, Muhaditheen are free (from the accusation) when they narrated hadieeh with the chain of narrators, They never narrated to make them(ahadeeth) evidence but they narrated them due to muarifat <span style="color: #000000;">[Al Hadith no:68 page 50](end quote from the work of Shaykh Zubair)</span></span></p> <p> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">f) Imam an-Nawawi said:</span></span></span></p> <div> <span style="color:#000080;">فقد يقال: لم حدث هؤلاء الأئمة عن هؤلاء مع علمهم بأنهم لا يحتج بهم؟ ويجاب عنه بأجوبة:</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">أحدها: أنهم رووها ليعرفوها وليبينوا ضعفها لئلا يلتبس في وقت عليهم أو على غيرهم أو يتشككوا في صحتها.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">الثانى: أن الضعيف يكتب حديثه ليعتبر به أو يستشهد كما قدمناه في فصل المتابعات، ولا يحتج به على انفراده.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">الثالث: أن روايات الراوي الضعيف يكون فيها الصحيح والضعيف والباطل فيكتبونها ثم يميز أهل الحديث والإتقان بعض ذلك من بعض، وذلك سهل عليهم معروف عندهم، وبهذا احتج سفيان الثوري رحمه الله حين نهى عن الرواية عن الكلبي، فقيل له: أنت تروي عنه، فقال: أنا أعلم صدقه من كذبه.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">الرابع: أنهم قد يروون عنهم أحاديث الترغيب والترهيب وفضائل الأعمال والقصص وأحاديث الزهد ومكارم الاخلاق ونحو ذلك مما لا يتعلق بالحلال والحرام وسائر الاحكام، وهذا الضرب من الحديث يجوز عند أهل الحديث وغيرهم التساهل فيه ورواية ما سوى الموضوع منه والعمل به؛ لأن أصول ذلك صحيحة مقررة في الشرع معروفة عند أهله. وعلى كل حال فإن الأئمة لا يروون عن الضعفاء شيئا يحتجون به على انفراده في الأحكام فإن هذا شيء لا يفعله إمام من أئمة المحدثين ولا محقق من غيرهم من العلماء&nbsp;</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">&ldquo;It may be asked, Why do Hadeeth scholars cite weak reports that cannot be used as evidence in their books? There are a number of responses to this:</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">First, they believed that it is important to cite such weak reports in order to highlight their weakness so as to avoid future confusion on their part or on part of others who may later question the authenticity of those reports.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Second, Hadeeth scholars cited weak reports to be used as corroborating evidence, as previously highlighted in the section on corroborating reports (Mutaaba&lsquo;aat), and they are not to be used as evidence by themselves.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Third, the reports narrated by weak transmitters include authentic, weak and false reports. Hadeeth compilers documented them all and then competent Hadeeth scholars and critics classified the degree of each. This is easy for them as they can identify weak reporters. This was the justification offered by Sufyaan Ath-Thawri may Allaah have mercy upon him when he forbade transmitting the reports of Al-Kalbi. It was said to him, But you cite the reports transmitted by Al-Kalbi. He answered: &quot;I can identify what is authentic and what is false of what he reports.&quot;</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Fourth, they may cite weak reports in relation to heart-softening, admonitions, spiritual advice, stories, asceticism and denouncement of worldly pleasures, noble manners and similar topics that do not comprise what is lawful and unlawful and matters of the law. For Hadeeth scholars and others, it is permissible to be more tolerant concerning this type of Hadeeth, and to transmit those of them that are not fabricated, and to act in accordance with them, because the basis of them is sound and established in the religion and known to adept people.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">In any case, Hadeeth scholars never cited reports transmitted by weak narrators and used them as evidence by themselves in matters related to the law; none of the Hadeeth scholars or researching scholars in other fields did so.&rdquo; Sharh Muslim (1/125) Translation taken from Islamweb Fatwa No : 282856</span></div> <p> <br /> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">g) Shaykh Haitham Hamdan</span></span> said in Multaqa Forum<br /> Learn brother that there were many reason why the Salaf quoted weak Hadith in their books:<br /> 1. If there was no Da&#39;eef Hadith, there would not have been any Hasan li Ghayrihi&#39;s around.<br /> 2. If there were no weak Hadith, students would not have been able to understand how Hadith is categorised as weak and what factors render Hadith as weak.<br /> 3. They narrated them to explain their weakness<br /> 4. They narrated them because they can be used as support, not as establishing<br /> 5. They narrated them because they knew which ones were authentic and which ones were weak, just like al-Thawri narrating from the weak al-Kalbi and said: &quot;I know where he speaks the truth&quot; (and obviously we cannot do this)<br /> 6. Because the narrator was not weak according to him<br /> 7. Because he made a mistake<br /> 8. Because the narrator was weak overall but an authentic source in one aspect, like narrating from one&#39;s father<br /> 9. The weak narration may also be narrated from an authentic chain, but the authentic chain is longer (Naazil), so the author sufficed with the shorter (Aali) weak chain<br /> 10. Because he compiled the book with weak narrations, then he intended to sieve out the weak narrations, like Malik, but died before that, like Hakim and Bayhaqi (last halves of their concerned book is weaker than the first half)<br /> 11. The author was not aware of the weakness when narrating<br /> 12. Because someone else caem and added narrations which were not in the original book of the author, like the Musnad of Imam Ahme4) They just intended to gather all of one particular person&#39;s narrations in one place<br /> 13. Some scholars allowed weak Hadith to be narrated (I stress: narrated, not practised) in non-law and non-theology.<br /> 14. And finally, because like Mizzi said: &quot;Ibn Ma&#39;een said: We wrote Hadith from liars, lit the fire with the papers containing them, and we baked fresh bread!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!&quot;</span> (31/557, Tatheeb al-Kamaal)</p> <p> <span style="color: #993366;"><strong>Conclusion:</strong><br /> After seeing the clear statements of scholars, Insha&#39;Allah no one will have doubt. The criteria to judge the authenticity of the hadeeth is to see the authenticity of the chain. Muhadditheen quoted the chain of the ahadeeth in their great works so that hadeeth Masters. can judge the authenticity of the hadeeth.</span></p> <p> Jazakallah khayr</p> <p> Artilce compiled by: Asim ul Haq</p> <p> Assalamualaikum Wa Rahamatullahi Wa Barkatahu (May Peace, Mercy &amp; Blessings of Allah Be Upon You).</p> </div> <div class="feed-description"><p> Why Scholars narrated weak ahadeeth in the books?</p> <p> <span style="color: #0000ff;">The question arises in the minds of Muslims: </span></p> <p> <span style="font-size: 14pt;"><span style="color: #ff0000;">Why scholars narrated weak ahadeeth?, </span></span></p> <p> <span style="font-size: 14pt;"><span style="color: #ff0000;">Weren&#39;t authentic ahadeeth sufficient?</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;">Following is the reply of this doubt INSHA&#39;ALLAH <span style="color: #000000;">(Part of it is taken from the magnificent work of Shaykh Zubair Ali Zai from his tahqiq of the book Fadal as-Salat an-Nabi of Imam Ismaieel bin Ishaq Qadhi page 151 and Ilmi Maqalaat]</span></span></p> <p> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">a) Imam Ahmad and Ibn Maeen<br /> </span></span></span></p> <div> <span style="color:#000080;">One of the reasons why Muhadditheen narrated fabricated narrations.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">وحكى الخليلي في الإرشاد بسند صحيح أن أحمد قال ليحيى بن معين وهو يكتب عن عبد الرزاق عن معمر عن أبان نسخة: &quot;تكتب هذه وأنت تعلم أن أبان كذاب فقال يرحمك الله يا أبا عبد الله, أكتبها وأحفظها حتى إذا جاء كذاب يرويها عن معمر عن ثابت عن أنس أقول له كذبت, إنما هو أبان</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Khaleeli has narrated in &quot;Al Irshad&quot; with a Sahih chain that Imam Ahmed said to Imam Ibn Ma&#39;een while he was writing a Nuskhah(which had chain) An Abdur Razaq-An Mo&#39;mar- An Abaan, Your writing this when you know Abaan is a liar? So he(Ibn Ma&#39;een) said May Allah have mercy on you Oh! Abu Abdullah I am writing this and memorizing it so that when a liar comes and narrates this chain as An Mom&#39;ar-An Sabit-An Anas then i can say to him you are lying. It is Abaan(and not sabit)[Tahdheeb ut Tahdheeb 1/101 quote translated by abdul Raheem salafi]</span></div> <div> &nbsp;</div> <div> <span style="color: rgb(0, 0, 128); font-size: 14pt;"><span style="color: #800080;">b) Al Hafidh Ibn e Hajar asqalani RA </span></span><span style="color: rgb(0, 0, 128);">said</span></div> <p style="text-align: justify;"> <span style="color: #000080;">بل أكثر المحدثين في الأعصار الماضية من سنة مائتين وهلم جراً إذا ساقوا الحديث بإسناده اعتقدوا أنهم برئوا من عهدته<br /> In fact most of the muhadditheen after the era of 200 h mentioned hadith with chains, according to them they were acquitted of the charge <span style="color: #000000;">[Lisan al Meezan under the Tarjumah of Suleman bin Ahmad bin Ayyub Tabrani 3/75]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="color: #800080;"><span style="font-size: 14pt;">c) Sakhawi </span></span>said<br /> Most of the muhadditheen Specially Tabrani,Abu Nueeam and Ibn e Mundah narrated ahadith with chains, their stance was that (after quoting the chains) they are acquitted of the charge(of the hadith). <span style="color: #000000;">[Fath Ul Mughees Sharah Al Fiyyatul Hadeeth vol 1 page 254]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">d) Shaykh ul Islam Ibne Tamiyah </span></span>said<br /> (Abu Nuyeem) and muhadditheen like him narrated ahadeeth on some specific topic (no mattaer sahih or daeef) so that people may know (about the ahadeeth), we can not take evidence from some of them. <span style="color: #000000;">[Minhaj us Sunnah vol 4 page 15]</span></span></p> <p style="text-align: justify;"> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">e) Shaykh Zubair Ali Zai</span></span> said<br /> Except Sahihheen(Bukhari,Muslim) all the books of hadeeth like Al Adab wal Mufrad of Imam Bukhari and Musnad Ahmad etc have weak ahadeeth, Muhaditheen are free (from the accusation) when they narrated hadieeh with the chain of narrators, They never narrated to make them(ahadeeth) evidence but they narrated them due to muarifat <span style="color: #000000;">[Al Hadith no:68 page 50](end quote from the work of Shaykh Zubair)</span></span></p> <p> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">f) Imam an-Nawawi said:</span></span></span></p> <div> <span style="color:#000080;">فقد يقال: لم حدث هؤلاء الأئمة عن هؤلاء مع علمهم بأنهم لا يحتج بهم؟ ويجاب عنه بأجوبة:</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">أحدها: أنهم رووها ليعرفوها وليبينوا ضعفها لئلا يلتبس في وقت عليهم أو على غيرهم أو يتشككوا في صحتها.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">الثانى: أن الضعيف يكتب حديثه ليعتبر به أو يستشهد كما قدمناه في فصل المتابعات، ولا يحتج به على انفراده.</span></div> <div> &nbsp;</div> <div> <span style="color:#000080;">الثالث: أن روايات الراوي الضعيف يكون فيها الصحيح والضعيف والباطل فيكتبونها ثم يميز أهل الحديث والإتقان بعض ذلك من بعض، وذلك سهل عليهم معروف عندهم، وبهذا احتج سفيان الثوري رحمه الله حين نهى عن الرواية عن الكلبي، فقيل له: أنت تروي عنه، فقال: أنا أعلم صدقه من كذبه.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">الرابع: أنهم قد يروون عنهم أحاديث الترغيب والترهيب وفضائل الأعمال والقصص وأحاديث الزهد ومكارم الاخلاق ونحو ذلك مما لا يتعلق بالحلال والحرام وسائر الاحكام، وهذا الضرب من الحديث يجوز عند أهل الحديث وغيرهم التساهل فيه ورواية ما سوى الموضوع منه والعمل به؛ لأن أصول ذلك صحيحة مقررة في الشرع معروفة عند أهله. وعلى كل حال فإن الأئمة لا يروون عن الضعفاء شيئا يحتجون به على انفراده في الأحكام فإن هذا شيء لا يفعله إمام من أئمة المحدثين ولا محقق من غيرهم من العلماء&nbsp;</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">&ldquo;It may be asked, Why do Hadeeth scholars cite weak reports that cannot be used as evidence in their books? There are a number of responses to this:</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">First, they believed that it is important to cite such weak reports in order to highlight their weakness so as to avoid future confusion on their part or on part of others who may later question the authenticity of those reports.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Second, Hadeeth scholars cited weak reports to be used as corroborating evidence, as previously highlighted in the section on corroborating reports (Mutaaba&lsquo;aat), and they are not to be used as evidence by themselves.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Third, the reports narrated by weak transmitters include authentic, weak and false reports. Hadeeth compilers documented them all and then competent Hadeeth scholars and critics classified the degree of each. This is easy for them as they can identify weak reporters. This was the justification offered by Sufyaan Ath-Thawri may Allaah have mercy upon him when he forbade transmitting the reports of Al-Kalbi. It was said to him, But you cite the reports transmitted by Al-Kalbi. He answered: &quot;I can identify what is authentic and what is false of what he reports.&quot;</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">Fourth, they may cite weak reports in relation to heart-softening, admonitions, spiritual advice, stories, asceticism and denouncement of worldly pleasures, noble manners and similar topics that do not comprise what is lawful and unlawful and matters of the law. For Hadeeth scholars and others, it is permissible to be more tolerant concerning this type of Hadeeth, and to transmit those of them that are not fabricated, and to act in accordance with them, because the basis of them is sound and established in the religion and known to adept people.</span></div> <div> &nbsp;</div> <div style="text-align: justify;"> <span style="color:#000080;">In any case, Hadeeth scholars never cited reports transmitted by weak narrators and used them as evidence by themselves in matters related to the law; none of the Hadeeth scholars or researching scholars in other fields did so.&rdquo; Sharh Muslim (1/125) Translation taken from Islamweb Fatwa No : 282856</span></div> <p> <br /> <span style="color: #000080;"><span style="font-size: 14pt;"><span style="color: #800080;">g) Shaykh Haitham Hamdan</span></span> said in Multaqa Forum<br /> Learn brother that there were many reason why the Salaf quoted weak Hadith in their books:<br /> 1. If there was no Da&#39;eef Hadith, there would not have been any Hasan li Ghayrihi&#39;s around.<br /> 2. If there were no weak Hadith, students would not have been able to understand how Hadith is categorised as weak and what factors render Hadith as weak.<br /> 3. They narrated them to explain their weakness<br /> 4. They narrated them because they can be used as support, not as establishing<br /> 5. They narrated them because they knew which ones were authentic and which ones were weak, just like al-Thawri narrating from the weak al-Kalbi and said: &quot;I know where he speaks the truth&quot; (and obviously we cannot do this)<br /> 6. Because the narrator was not weak according to him<br /> 7. Because he made a mistake<br /> 8. Because the narrator was weak overall but an authentic source in one aspect, like narrating from one&#39;s father<br /> 9. The weak narration may also be narrated from an authentic chain, but the authentic chain is longer (Naazil), so the author sufficed with the shorter (Aali) weak chain<br /> 10. Because he compiled the book with weak narrations, then he intended to sieve out the weak narrations, like Malik, but died before that, like Hakim and Bayhaqi (last halves of their concerned book is weaker than the first half)<br /> 11. The author was not aware of the weakness when narrating<br /> 12. Because someone else caem and added narrations which were not in the original book of the author, like the Musnad of Imam Ahme4) They just intended to gather all of one particular person&#39;s narrations in one place<br /> 13. Some scholars allowed weak Hadith to be narrated (I stress: narrated, not practised) in non-law and non-theology.<br /> 14. And finally, because like Mizzi said: &quot;Ibn Ma&#39;een said: We wrote Hadith from liars, lit the fire with the papers containing them, and we baked fresh bread!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!&quot;</span> (31/557, Tatheeb al-Kamaal)</p> <p> <span style="color: #993366;"><strong>Conclusion:</strong><br /> After seeing the clear statements of scholars, Insha&#39;Allah no one will have doubt. The criteria to judge the authenticity of the hadeeth is to see the authenticity of the chain. Muhadditheen quoted the chain of the ahadeeth in their great works so that hadeeth Masters. can judge the authenticity of the hadeeth.</span></p> <p> Jazakallah khayr</p> <p> Artilce compiled by: Asim ul Haq</p> <p> Assalamualaikum Wa Rahamatullahi Wa Barkatahu (May Peace, Mercy &amp; Blessings of Allah Be Upon You).</p> </div> Mursal hadith is not evidence 2011-01-29T06:11:28+00:00 2011-01-29T06:11:28+00:00 https://www.systemoflife.com/fiqh/hadeeth/263-mursal-hadith-is-not-evidence Asim ul Haq asim_sweetone@hotmail.com <div class="feed-description"><p> <span style="color: #000080;">Mursal Hadeeth is not evidence</span></p> <p> <span style="color: #000080;">Praise be to Allah,This article is regarding the Mursal hadeeth(A Tabiyee narrating directly from Prophet peace be upon him leaving a sahabi from the chain), Mursal hadeeth is not evidence according to the Majority of the scholars of Islam, Including Companions of Prophet peace be upon him, and the claim that Imam Ash Shafiee was the first one who rejected mursal is false claim, Proof for this claim is &nbsp;</span></p> <p> <span style="color: #000080;"><strong>a) It is mentioned in Muqaddimah of Sahih Muslim that a) Mujahid said &quot;</strong><br /> <span style="color: #008000;"><strong>جاء بشير العدوي إلى ابن عباس فجعل يحدث ويقول : قال رسول الله صلى الله عليه وسلم . قال رسول الله صلى الله عليه وسلم ، فجعل ابن عباس لا يأذن لحديثه ولا ينظر إليه . فقال : يا ابن عباس ما لي لا أراك تسمع لحديثي ؟ أحدثك عن رسول الله صلى الله عليه وسلم ولا تسمع ؟ فقال ابن عباس : إنا كنا مرة إذا سمعنا رجلا يقول قال رسول الله صلى الله عليه وسلم ابتدرته أبصارنا وأصغينا إليه بآذاننا ، فلما ركب الناس الصعب والذلول لم ينفذ من الناس إلا ما نعرف .</strong></span><br /> Basheer bin Ka&#39;ab (Tabiyee) came to Ibne Abbas (Sahabi) and said Prophet peace be upon him said this(he again said) Prophet peace be upon him said this but Ibne Abbas was not paying attention to him in fact he was not even watching him, He( Tabiyee) said I do not see you hear my hadeeth, I am narrating the hadeeth of Prophet peace be upon him but you do not hear? Ibn Abbas replied:<strong> previously when we heard a person saying Prophet of Allah peace be upon him said this, our eyes also sees him quickly and our ears listened him, But when People started following wrong way(started narrating weak and fabricated ahadeeth) then we left listening ahadeeth except the ahadeeth we already knew</strong><strong>.</strong>[Muqaddimah Sahih Muslim no: 21]</span></p> <p> <span style="color: #000080;"><strong>b) and From the narration from Tawus, Ibne Abbas said<br /> <span style="color: #008000;">انا&nbsp;كنا نحدث عن رسول الله صلى الله عليه وسلم إذ لم يكن يكذب عليه ، فلما ركب الناس الصعب والذلول تركنا الحديث عنه .</span></strong><br /> We used to narrate hadeeth from Prophet peace be upon him when (people did not) lie on prophet peace be upon him, but when people started following wrong ways, we left narrating ahadeeth[Muqaddimah Sahih Muslim no: 19]</span></p> <p> <span style="color: #000080;"><strong>Note</strong></span><span style="color: #000080;"> that after the death of Prophet peace be upon him people used to lie intentionally, and some people lied unintentionally because Fitnah was increasing, another proof for that is</span></p> <p> <span style="color: #000080;"><strong>a) It is mentioned in Mawatta Imam Malik&nbsp;</strong><br /> Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, &quot;Your claim that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram from this desert of yours<strong> is not true</strong>, because he only entered ihram from the mosque, i.e. the mosque of Dhu&#39;l-Hulayfa.&quot;<strong>[Book 20, Number 20.7.30]</strong></span></p> <p> <span style="color: #000080;"><strong>Comment:</strong> Here Abdullah Ibne Omar ra is correcting his students that your claim is false regarding Prophet peace be upon him.So, It is proven directly from sahaba they never considered Mursal an evidence unless if someone narrates that from where he heard the hadeeth.</span></p> <p> <span style="color: #000080;"><strong>b) It is mentioned in Muqaddimah Sahih Muslim<br /> <span style="color: #008000;">عن محمد بن يحيى بن سعيد القطان عن أبيه قال لم نر الصالحين في شيء أكذب منهم في الحديث قال ابن أبي عتاب فلقيت أنا محمد بن يحيى بن سعيد القطان فسألته عنه فقال عن أبيه لم تر أهل الخير في شيء أكذب منهم في الحديث قال مسلم يقول يجري الكذب على لسانهم ولا يتعمدون الكذب</span></strong></span></p> <p> <span style="color: #000080;">Muhammad bin Yahya bin saeed al Qattan Narrates from his Father that he said we have never seen righteous people lying &nbsp;in anything except in (narrating) hadeeth )same is narrated from Ibn Abi Attab) Imam Muslim said they do not lie deliberately&nbsp;but it appear on their tongue (unintentionally) [Source: http://www.islamweb.net/newlibrary/display_book.php?bk_no=53&amp;ID=1&amp;idfrom=1&amp;idto=8651&amp;bookid=53&amp;startno=37]</span></p> <p> <span style="color: #000080;"><strong>Comment: </strong>Meaning righteous people who were not muhadditheen, they used to hear narrations and preach because they considered them authentic but in reality the narrations were false.</span></p> <p> <span style="color: #000080;"><strong>Some sayings of the Masters of hadeeth</strong></span></p> <p> <span style="color: #000080;"><strong>a) Abdullah bin Mubarak and rejection of Mursal</strong></span></p> <p> <span style="color: #000080;">Imam Muslim narrates in Muqaddamah of Sahih Muslim:<br /> <strong><span style="color: #008000;">محمد سمعت أبا إسحق إبراهيم بن عيسى الطالقاني قال قلت لعبد الله بن المبارك يا أبا عبد الرحمن الحديث الذي جاء إن من البر بعد البر أن تصلي لأبويك مع صلاتك وتصوم لهما مع صومك قال فقال عبد الله يا أبا إسحق عمن هذا قال قلت له هذا من حديث شهاب بن خراش فقال ثقة عمن قال قلت عن الحجاج بن دينار قال ثقة عمن قال قلت قال رسول الله صلى الله عليه وسلم قال يا أبا إسحق إن بين الحجاج بن دينار وبين النبي صلى الله عليه وسلم مفاوز تنقطع فيها أعناق المطي ولكن ليس في الصدقة اختلاف ]</span></strong><br /> And Muhammad said: I heard Aboo Ishaaq Ibraaheem Ibn &#39;Easaa at-Taaqaanee saying: I said to &#39;Abdullaah Ibnul-Mubaarak, &quot;O Abaa &#39;Abdur-Rahmaan! The hadeeth if which comes, &quot;Certainly from al-birr (righteousness) after al-birr is to pray for your parents with your Prayer and to fast for them with your fast. &#39;Abdullaah said, &#39;O Abaa Ishaaq! From&nbsp;whom is this hadeeth?&quot; I said, &quot;It is from the hadeeth of Shihaab Ibn Kharaash.&quot; He said, &quot;He is trustworthy (thiqa). From whom does he narrate?&quot; I said &quot;From al-Hajjaaj Ibnud-Deenaar.&quot; He said, &quot;He is trustworthy. From whom does he narrate?&quot; I said, &quot;He said the Prophet (sallallaahu &#39;alayhi wa sallam) said...&quot; <strong>. He (Ibn mubaarak) said, &quot;O Abaa Ishaaq! Between al-Hajjaaj and the Prophet is a desert that would break the necks of the riding beasts! But there is no difference of opinion with regards to sadaqah (charity).&quot;[Muqaddimah Sahih Muslim Chapter Narrating the chain is in deen]</strong></span></p> <p> <span style="color: #000080;"><strong>b) Imaam Muslim said,</strong> &quot;The Mursal narrations according to me andthe saying of the people of knowledge is that it is not evidence.&quot;(Muqaddimah Saheeh Muslim (1/24), Imaam Nawawee agreed with this statement ofImaam Muslim, see his Irshaad (pg.81)</span></p> <p> <strong><span style="color:#000080;">c) Imam al Hakim said&nbsp;</span></strong></p> <div> <span style="color:#000080;">والمراسيل واهية عند جماعة أهل الحديث من فقهاء الحجاز، غير محتج بها، وهو قول سعيد بن المسيب ومحمد بن مسلم الزهري ومالك بن أنس الأصبحي وعبدالرحمن الأوزاعي ومحمد بن إدريس الشافعي وأحمد بن حنبل ومن بعدهم من فقهاء المدينة و حجتهم فيه كتب الله و سنة نبيه</span></div> <div> <span style="color:#000080;">According to Jamaah of Ahl e Hadeeth and Fuqaha of Hijaaz, Mursal narrations are weak and not reliable and this is saying of Sa&#39;eed bin Musayyib, Muhammad bin Muslim al Zuhri, Malik bin Anas, Abdul Rahman al Awza&#39;ee, Muhammad bin Idrees al Shafi&#39;ee, Ahmed bin Hanbal, And after them from the Fuqahaa of Madinah and upon this they have evidences from Qur&#39;an and Sunnah of Prophet.[المدخل ص ١٢ - Al Madkhal page no. 12]</span></div> <div> &nbsp;</div> <div> <div> <strong><span style="color:#000080;">d) Imam Tirmidhi rah said</span></strong></div> <div> <span style="color: rgb(0, 0, 128); ">والحديث إذا كان مرسلاً فإنه لا يصح عند أكثر أهل الحديث وقد ضعفه غير واحد منهم</span></div> <div> <span style="color:#000080;">And When Hadeeth is Mursal then it not Sahih according to majority of Ahl e Hadeeth and many have said it as weak[al Ilal 4/397]</span></div> </div> <p> <span style="color:#000080;"><strong>e) Imaam Ibn Abee Haatim said</strong>, &quot;I heard my fa</span><span style="color: #000080;">ther (Abu Haatim) and Abu Zur&#39;ahsaying the mursal narrations are not evidence and evidence is only that whichhas an authentic and continuous/linked chain.&quot; (Kitaab al-Maraaseel (p.7).</span></p> <p> <span style="color: #000080;"><strong>f) Imaam Khateeb al-Baghdaadee said,</strong> &quot;Said Muhammad ibn Idrees ash-Shaaf&#39;ieeand others amongst Ahlul-Ilm (People of Knowledge) it is not allowed to actupon them (ie Mursal narrations.) and said also this the Imaams and Scholarfrom amongst the preservers of hadeeth (Huffaadh al-Hadeeth) and thescrutinizers of narrations.&quot; (al-Kifaayah Fee Ilm ar-Riwaayah (pg.384).</span></p> <p> <span style="color: #000080;"><strong>g) Imam Iraqi said regarding&nbsp;</strong></span><br /> <span style="font-size: small; color: #000080;"><span style="font-size: 12pt;">&nbsp;&quot;Mostof the People of Hadeeth have rejected Mursal narrations because in that narration a narrator (which is not been mentioned bytabiee or any other) is unknown[Al faqeeh al Iraqi page143 ma fath ul baqi, (Fath ul-Mugeeth (pg.69)]</span></span></p> <p> <span style="color: #000080;"><strong>h) Haafidh Ibn as-Salaah said,</strong><br /> &quot;And what we have mentioned that mursalnarrations cannot be deduced from and grading them to be weak then this is theposition of the majority of the Preservers of Hadeeth (Huffaadh) and thescrutinizers of narrations and this is the opinion they have repeated in theirworks.&quot; (Muqaddimah (pg.55).</span></p> <p> <span style="color: #000080;"><strong>HaafidhIbn as-Salaah &quot;I</strong>&nbsp;say about mursal that its weak, which cannot be taken as evidence, Memorizers of hadeeth have consensus on this[Ikhtisaar uloom ul hadeeth by Imam Ibn e katheer under mursal hadeeth].</span></p> <p> <span style="color: #000080;"><strong>i) Imaam Nawawee</strong> said, &quot;Mursal narrations are not evidence according to me andaccording to the majority of the scholars of hadeeth, a group of jurists andthe majority of the people of principles.&quot; (Sharh Muhazzab (1/103).</span></p> <p> <span style="color: #000080;">Same is mentioned by j) Ibne Abdul Barr fromMuhadditheen (al Tamheed 1/17)</span></p> <p> <span style="color: #000080;"><strong>Related Links:</strong></span></p> <p> <span style="color: #000080;">An Introduction To The Science Of Hadith by Shaykh&nbsp;Suhaib Hassan, see Authenticity of the Mursal hadith</span></p> <p> <span style="color: #000080;"><a href="http://www.islamic-awareness.org/Hadith/Ulum/asb2.html">http://www.islamic-awareness.org/Hadith/Ulum/asb2.html</a></span></p> </div> <div class="feed-description"><p> <span style="color: #000080;">Mursal Hadeeth is not evidence</span></p> <p> <span style="color: #000080;">Praise be to Allah,This article is regarding the Mursal hadeeth(A Tabiyee narrating directly from Prophet peace be upon him leaving a sahabi from the chain), Mursal hadeeth is not evidence according to the Majority of the scholars of Islam, Including Companions of Prophet peace be upon him, and the claim that Imam Ash Shafiee was the first one who rejected mursal is false claim, Proof for this claim is &nbsp;</span></p> <p> <span style="color: #000080;"><strong>a) It is mentioned in Muqaddimah of Sahih Muslim that a) Mujahid said &quot;</strong><br /> <span style="color: #008000;"><strong>جاء بشير العدوي إلى ابن عباس فجعل يحدث ويقول : قال رسول الله صلى الله عليه وسلم . قال رسول الله صلى الله عليه وسلم ، فجعل ابن عباس لا يأذن لحديثه ولا ينظر إليه . فقال : يا ابن عباس ما لي لا أراك تسمع لحديثي ؟ أحدثك عن رسول الله صلى الله عليه وسلم ولا تسمع ؟ فقال ابن عباس : إنا كنا مرة إذا سمعنا رجلا يقول قال رسول الله صلى الله عليه وسلم ابتدرته أبصارنا وأصغينا إليه بآذاننا ، فلما ركب الناس الصعب والذلول لم ينفذ من الناس إلا ما نعرف .</strong></span><br /> Basheer bin Ka&#39;ab (Tabiyee) came to Ibne Abbas (Sahabi) and said Prophet peace be upon him said this(he again said) Prophet peace be upon him said this but Ibne Abbas was not paying attention to him in fact he was not even watching him, He( Tabiyee) said I do not see you hear my hadeeth, I am narrating the hadeeth of Prophet peace be upon him but you do not hear? Ibn Abbas replied:<strong> previously when we heard a person saying Prophet of Allah peace be upon him said this, our eyes also sees him quickly and our ears listened him, But when People started following wrong way(started narrating weak and fabricated ahadeeth) then we left listening ahadeeth except the ahadeeth we already knew</strong><strong>.</strong>[Muqaddimah Sahih Muslim no: 21]</span></p> <p> <span style="color: #000080;"><strong>b) and From the narration from Tawus, Ibne Abbas said<br /> <span style="color: #008000;">انا&nbsp;كنا نحدث عن رسول الله صلى الله عليه وسلم إذ لم يكن يكذب عليه ، فلما ركب الناس الصعب والذلول تركنا الحديث عنه .</span></strong><br /> We used to narrate hadeeth from Prophet peace be upon him when (people did not) lie on prophet peace be upon him, but when people started following wrong ways, we left narrating ahadeeth[Muqaddimah Sahih Muslim no: 19]</span></p> <p> <span style="color: #000080;"><strong>Note</strong></span><span style="color: #000080;"> that after the death of Prophet peace be upon him people used to lie intentionally, and some people lied unintentionally because Fitnah was increasing, another proof for that is</span></p> <p> <span style="color: #000080;"><strong>a) It is mentioned in Mawatta Imam Malik&nbsp;</strong><br /> Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, &quot;Your claim that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram from this desert of yours<strong> is not true</strong>, because he only entered ihram from the mosque, i.e. the mosque of Dhu&#39;l-Hulayfa.&quot;<strong>[Book 20, Number 20.7.30]</strong></span></p> <p> <span style="color: #000080;"><strong>Comment:</strong> Here Abdullah Ibne Omar ra is correcting his students that your claim is false regarding Prophet peace be upon him.So, It is proven directly from sahaba they never considered Mursal an evidence unless if someone narrates that from where he heard the hadeeth.</span></p> <p> <span style="color: #000080;"><strong>b) It is mentioned in Muqaddimah Sahih Muslim<br /> <span style="color: #008000;">عن محمد بن يحيى بن سعيد القطان عن أبيه قال لم نر الصالحين في شيء أكذب منهم في الحديث قال ابن أبي عتاب فلقيت أنا محمد بن يحيى بن سعيد القطان فسألته عنه فقال عن أبيه لم تر أهل الخير في شيء أكذب منهم في الحديث قال مسلم يقول يجري الكذب على لسانهم ولا يتعمدون الكذب</span></strong></span></p> <p> <span style="color: #000080;">Muhammad bin Yahya bin saeed al Qattan Narrates from his Father that he said we have never seen righteous people lying &nbsp;in anything except in (narrating) hadeeth )same is narrated from Ibn Abi Attab) Imam Muslim said they do not lie deliberately&nbsp;but it appear on their tongue (unintentionally) [Source: http://www.islamweb.net/newlibrary/display_book.php?bk_no=53&amp;ID=1&amp;idfrom=1&amp;idto=8651&amp;bookid=53&amp;startno=37]</span></p> <p> <span style="color: #000080;"><strong>Comment: </strong>Meaning righteous people who were not muhadditheen, they used to hear narrations and preach because they considered them authentic but in reality the narrations were false.</span></p> <p> <span style="color: #000080;"><strong>Some sayings of the Masters of hadeeth</strong></span></p> <p> <span style="color: #000080;"><strong>a) Abdullah bin Mubarak and rejection of Mursal</strong></span></p> <p> <span style="color: #000080;">Imam Muslim narrates in Muqaddamah of Sahih Muslim:<br /> <strong><span style="color: #008000;">محمد سمعت أبا إسحق إبراهيم بن عيسى الطالقاني قال قلت لعبد الله بن المبارك يا أبا عبد الرحمن الحديث الذي جاء إن من البر بعد البر أن تصلي لأبويك مع صلاتك وتصوم لهما مع صومك قال فقال عبد الله يا أبا إسحق عمن هذا قال قلت له هذا من حديث شهاب بن خراش فقال ثقة عمن قال قلت عن الحجاج بن دينار قال ثقة عمن قال قلت قال رسول الله صلى الله عليه وسلم قال يا أبا إسحق إن بين الحجاج بن دينار وبين النبي صلى الله عليه وسلم مفاوز تنقطع فيها أعناق المطي ولكن ليس في الصدقة اختلاف ]</span></strong><br /> And Muhammad said: I heard Aboo Ishaaq Ibraaheem Ibn &#39;Easaa at-Taaqaanee saying: I said to &#39;Abdullaah Ibnul-Mubaarak, &quot;O Abaa &#39;Abdur-Rahmaan! The hadeeth if which comes, &quot;Certainly from al-birr (righteousness) after al-birr is to pray for your parents with your Prayer and to fast for them with your fast. &#39;Abdullaah said, &#39;O Abaa Ishaaq! From&nbsp;whom is this hadeeth?&quot; I said, &quot;It is from the hadeeth of Shihaab Ibn Kharaash.&quot; He said, &quot;He is trustworthy (thiqa). From whom does he narrate?&quot; I said &quot;From al-Hajjaaj Ibnud-Deenaar.&quot; He said, &quot;He is trustworthy. From whom does he narrate?&quot; I said, &quot;He said the Prophet (sallallaahu &#39;alayhi wa sallam) said...&quot; <strong>. He (Ibn mubaarak) said, &quot;O Abaa Ishaaq! Between al-Hajjaaj and the Prophet is a desert that would break the necks of the riding beasts! But there is no difference of opinion with regards to sadaqah (charity).&quot;[Muqaddimah Sahih Muslim Chapter Narrating the chain is in deen]</strong></span></p> <p> <span style="color: #000080;"><strong>b) Imaam Muslim said,</strong> &quot;The Mursal narrations according to me andthe saying of the people of knowledge is that it is not evidence.&quot;(Muqaddimah Saheeh Muslim (1/24), Imaam Nawawee agreed with this statement ofImaam Muslim, see his Irshaad (pg.81)</span></p> <p> <strong><span style="color:#000080;">c) Imam al Hakim said&nbsp;</span></strong></p> <div> <span style="color:#000080;">والمراسيل واهية عند جماعة أهل الحديث من فقهاء الحجاز، غير محتج بها، وهو قول سعيد بن المسيب ومحمد بن مسلم الزهري ومالك بن أنس الأصبحي وعبدالرحمن الأوزاعي ومحمد بن إدريس الشافعي وأحمد بن حنبل ومن بعدهم من فقهاء المدينة و حجتهم فيه كتب الله و سنة نبيه</span></div> <div> <span style="color:#000080;">According to Jamaah of Ahl e Hadeeth and Fuqaha of Hijaaz, Mursal narrations are weak and not reliable and this is saying of Sa&#39;eed bin Musayyib, Muhammad bin Muslim al Zuhri, Malik bin Anas, Abdul Rahman al Awza&#39;ee, Muhammad bin Idrees al Shafi&#39;ee, Ahmed bin Hanbal, And after them from the Fuqahaa of Madinah and upon this they have evidences from Qur&#39;an and Sunnah of Prophet.[المدخل ص ١٢ - Al Madkhal page no. 12]</span></div> <div> &nbsp;</div> <div> <div> <strong><span style="color:#000080;">d) Imam Tirmidhi rah said</span></strong></div> <div> <span style="color: rgb(0, 0, 128); ">والحديث إذا كان مرسلاً فإنه لا يصح عند أكثر أهل الحديث وقد ضعفه غير واحد منهم</span></div> <div> <span style="color:#000080;">And When Hadeeth is Mursal then it not Sahih according to majority of Ahl e Hadeeth and many have said it as weak[al Ilal 4/397]</span></div> </div> <p> <span style="color:#000080;"><strong>e) Imaam Ibn Abee Haatim said</strong>, &quot;I heard my fa</span><span style="color: #000080;">ther (Abu Haatim) and Abu Zur&#39;ahsaying the mursal narrations are not evidence and evidence is only that whichhas an authentic and continuous/linked chain.&quot; (Kitaab al-Maraaseel (p.7).</span></p> <p> <span style="color: #000080;"><strong>f) Imaam Khateeb al-Baghdaadee said,</strong> &quot;Said Muhammad ibn Idrees ash-Shaaf&#39;ieeand others amongst Ahlul-Ilm (People of Knowledge) it is not allowed to actupon them (ie Mursal narrations.) and said also this the Imaams and Scholarfrom amongst the preservers of hadeeth (Huffaadh al-Hadeeth) and thescrutinizers of narrations.&quot; (al-Kifaayah Fee Ilm ar-Riwaayah (pg.384).</span></p> <p> <span style="color: #000080;"><strong>g) Imam Iraqi said regarding&nbsp;</strong></span><br /> <span style="font-size: small; color: #000080;"><span style="font-size: 12pt;">&nbsp;&quot;Mostof the People of Hadeeth have rejected Mursal narrations because in that narration a narrator (which is not been mentioned bytabiee or any other) is unknown[Al faqeeh al Iraqi page143 ma fath ul baqi, (Fath ul-Mugeeth (pg.69)]</span></span></p> <p> <span style="color: #000080;"><strong>h) Haafidh Ibn as-Salaah said,</strong><br /> &quot;And what we have mentioned that mursalnarrations cannot be deduced from and grading them to be weak then this is theposition of the majority of the Preservers of Hadeeth (Huffaadh) and thescrutinizers of narrations and this is the opinion they have repeated in theirworks.&quot; (Muqaddimah (pg.55).</span></p> <p> <span style="color: #000080;"><strong>HaafidhIbn as-Salaah &quot;I</strong>&nbsp;say about mursal that its weak, which cannot be taken as evidence, Memorizers of hadeeth have consensus on this[Ikhtisaar uloom ul hadeeth by Imam Ibn e katheer under mursal hadeeth].</span></p> <p> <span style="color: #000080;"><strong>i) Imaam Nawawee</strong> said, &quot;Mursal narrations are not evidence according to me andaccording to the majority of the scholars of hadeeth, a group of jurists andthe majority of the people of principles.&quot; (Sharh Muhazzab (1/103).</span></p> <p> <span style="color: #000080;">Same is mentioned by j) Ibne Abdul Barr fromMuhadditheen (al Tamheed 1/17)</span></p> <p> <span style="color: #000080;"><strong>Related Links:</strong></span></p> <p> <span style="color: #000080;">An Introduction To The Science Of Hadith by Shaykh&nbsp;Suhaib Hassan, see Authenticity of the Mursal hadith</span></p> <p> <span style="color: #000080;"><a href="http://www.islamic-awareness.org/Hadith/Ulum/asb2.html">http://www.islamic-awareness.org/Hadith/Ulum/asb2.html</a></span></p> </div> difference between saheeh hadeeth and its isnaad is saheeh 2010-06-24T23:26:11+00:00 2010-06-24T23:26:11+00:00 https://www.systemoflife.com/fiqh/hadeeth/173-difference-between-saheeh-hadeeth-and-its-isnaad-is-saheeh Asim ul Haq aaim_14@yahoo.com <div class="feed-description"><p style="text-align: center;"><span style="font-size: small;"><span style="color: #993300;"><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">What is the difference between a </span></span><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">saheeh hadeeth</span></span></strong><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"> and a hadeeth whose isnaad is saheeh?.</span></span></strong></span></span></p> <span style="color: #993300;"><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Praise be to Allaah.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Firstly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The muhaddithoon state that the saheeh hadeeth which is most likely attributable to the Prophet (peace and blessings of Allaah be upon him) is the hadeeth which fulfils all of the five following conditions:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">1.&nbsp;&nbsp;&nbsp;&nbsp; Each of its narrators is of good character</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">2.&nbsp;&nbsp;&nbsp;&nbsp; Each of its narrators has a precise memory</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">3.&nbsp;&nbsp;&nbsp;&nbsp; The isnaad is uninterrupted from beginning to end</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">4.&nbsp;&nbsp;&nbsp;&nbsp; The hadeeth is sound and free of any <strong>shudhoodh (irregularity)</strong> in its isnaad or matn (text)</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">5.&nbsp;&nbsp;&nbsp;&nbsp; The hadeeth is sound and free of any <strong>‘illah (fault)</strong> in its isnaad or text.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">This has been discussed in the answer to question no.&nbsp;</span></span><a href="http://www.islam-qa.com/index.php?ln=eng&amp;QR=79163"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">79163</span></span></a><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">.</span></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Secondly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The fourth and fifth conditions are among the most precise of conditions and the most difficult for the critic, because proving them required intense research and precision, bringing together all the isnaads and narrations of the hadeeth, as well as extensive experience in the sciences of hadeeth and specialization in criticism. Hence many of the later muhadditheen chose to err on the side of caution in their verdicts, and they limited their studies to checking the outward appearance of the isnaad to check whether it met the first three conditions, so if a specific isnaad met these three conditions they would say “a saheeh isnaad”, so as to alert the reader to the fact that they were only verifying that it met the first three conditions, and not the fourth and fifth, so that the reader would be aware of what this muhaddith meant.</span></span></p> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz ibn al-Salaah (may Allaah have mercy on him) said:</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" قولهم : ( هذا حديث صحيح الإسناد أو حسن الإسناد ) دون قولهم : &nbsp;هذا حديث صحيح أو حديث حسن &nbsp;لأنه قد يقال : هذا حديث صحيح الإسناد ، ولا يصح لكونه شاذا أو معللا "</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">When they say “This hadeeth has a saheeh isnaad or a hasan isnaad” instead of “this is a saheeh hadeeth or a hasan hadeeth”, that is because it may be said that this hadeeth has a saheeh isnaad</span><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"> but it is not saheeh per se because it is shaadhdh (odd) or mu’allal (faulty).</span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Muqaddimah fi ‘Uloom al-Hadeeth (p. 23)</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Ibn Katheer says:</span></span></span></strong></span></p> <span style="color: #000080;"><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;">" الحكم بالصحة أو الحسن على الإسناد لا يلزم منه الحكم بذلك على المتن ، إذ قد يكون شاذاً أو معللاً "</span></span></span></strong><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></p> <span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The fact that the isnaad is deemed to be saheeh or hasan does not necessarily mean that the same applies to the text,</span><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"> because it may be shaadhdh (odd) or mu’allal (faulty).</span><span style="color: #000000;"> E</span></span><span style="color: #000000;"><span style="color: #000000;">nd quote.</span></span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Ikhtisaar ‘Uloom al-Hadeeth (p. 43).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-‘Iraaqi said in his Alfiyyah:</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" والحكم للإسناد بالصحة أو *** بالحسن دون الحكم للمتن رأوا "</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: left;"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The ruling that the isnaad is saheeh or hasan does not necessarily apply to the text. End quote.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Al-Tabsirah wa’l-Tadhkirah (1/107).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Thirdly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Nevertheless, there may be an exception to this differentiation if it is known that a particular imam does not make this distinction between the two terms “a saheeh isnaad” and “a saheeh hadeeth” in his terminology. An imam – especially if he is one of the earlier scholars – may say “a saheeh isnaad” when he means that the hadeeth itself is saheeh, and that it meets all five conditions.</span></span></p> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz Ibn al-Salaah (may Allaah have mercy on him) said:</span></span></span></strong></p> <strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;">" غير أن المصنف المعتمد منهم إذا اقتصر على قوله : إنه صحيح الإسناد ، ولم يذكر له علة ، ولم يقدح فيه ، فالظاهر منه الحكم له بأنه صحيح في نفسه ؛ لأن عدم العلة والقادح هو الأصل والظاهر . والله أعلم "</span></span></span></strong><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></p> <span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">But a reliable scholar may say in his book “it has a saheeh isnaad” and not mention any ‘illah (fault), or criticize it, so it may be understood that he deems it to be saheeh in and of itself, because the absence of any ‘illah (fault) or qaadih (flaw) is the basic principle. And Allaah knows best. </span></span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Muqaddimah fi ‘Uloom al-Hadeeth (p. 23).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><strong><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="font-family: arial, helvetica, sans-serif;"><br /></span></p> <div style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" والذي يظهر لي أن الصواب التفرقة بين مَن يُفَرِّقُ - في وَصفِهِ الحديث بالصحة - بين التقييد والإطلاق ، وبين مَن لا يُفَرِّق .&nbsp;</span></span></span></strong><span style="font-size: small;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <div style="text-align: right; display: inline !important;"><span style="font-weight: normal; font-size: small;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">فمن عُرف مِن حاله بالاستقراء التفرقة يحكم له بمقتضى ذلك ، ويُحمل إطلاقه على الإسناد والمتن معا ، وتقييده على الإسناد فقط . &nbsp;</span></span></span></strong></span><span style="font-weight: normal; font-size: small;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <div style="text-align: right; display: inline !important;"><span style="font-weight: normal; font-size: small;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">ومَن عُرف مِن حاله أنه لا يصف الحديث دائما وغالبا إلا بالتقييد ، فيحتمل أن يقال في حقه ما قال المصنف آخرا</span></span></span></strong></span></div> <span style="font-family: arial, helvetica, sans-serif;"> </span></strong></span></div> <span style="font-family: arial, helvetica, sans-serif;"> </span></strong></span></div> <p><span style="font-family: arial, helvetica, sans-serif;"><br /></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">It seems to me that the correct view is that a distinction should be made between the one who differentiates when describing hadeeth as saheeh, stating it in either specific or general terms, and the one who does not do so.</span></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The one who is known from studying his books to make this distinction should be viewed accordingly, so when he speaks in general terms it should be understood as referring to both the isnaad and the matn, and when he speaks in specific terms it should be understood as referring to the isnaad only.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And it maybe said concerning the one who is known to describe hadeeth only in specific terms all the time what we quoted above. </span></span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Al-Nukat ‘ala Ibn al-Salaah (1/474).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And Allaah knows best.</span></span></p> <p><span style="color: #000080;"><strong><span style="font-family: arial, helvetica, sans-serif;">source</span></strong></span><strong><span style="font-family: arial, helvetica, sans-serif;">:</span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span><a href="http://www.islam-qa.com/en/ref/122507"><span style="font-family: arial, helvetica, sans-serif;">http://www.islam-qa.com/en/ref/122507</span></a></p> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-Dhahabi said in al-Mooqidah (24):</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span></strong><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">وزاد أهل الحديث سلامته من الشذوذ والعلة ، وفيه نظر على مقتضى أصول الفقهاء ، فإن كثيرا من العلل يأبونه</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The scholars of hadeeth added a condition that the hadeeth should be free from any oddness or fault. This is subject to further discussion according to the principles of the fuqaha’, because many of what may be considered as faults are not accepted as such by them.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">See: Tadreeb al-Raawi (1/68-75, 155)</span></span></strong></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">source: </span><a href="http://www.islam-qa.com/en/ref/79163"><span style="font-family: arial, helvetica, sans-serif;">http://www.islam-qa.com/en/ref/79163</span></a></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Ibn e hjar asqalani RA said regarding the hadith of amash</span></span></span></strong></p> <strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><span style="color: #008000;"><strong><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;لأنه لا يلزم من كون رجاله ثقات أن يكون صحيحا لأن الأعمش مدلس ولم ينكر سماعه من عطاء</span></span></strong></span></p> <span style="color: #008000;"><strong><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Because trustworthiness of the chain does not mean that its sahih (meaning hadees is sahih) Amash is mudallis and he did not narrate his sama from Ataa </span></span><strong><span style="color: #000080;"><span style="font-weight: normal;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span><span style="font-family: arial, helvetica, sans-serif;"><br /></span></span></strong></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Talkhees al hubeer&nbsp;no: 1181</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">source:</span></span><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></strong><span style="font-size: small;"><a href="http://www.islamport.com/b/3/alhadeeth/takhreej/%DF%CA%C8%20%C7%E1%CA%CE%D1%ED%CC/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1%20011.html"><span style="font-family: arial, helvetica, sans-serif;">http://www.islamport.com/b/3/alhadeeth/takhreej/%DF%CA%C8%20%C7%E1%CA%CE%D1%ED%CC/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1%20011.html</span></a></span></p> <p> </p> <p><strong>Extracted from Islam QA</strong></p></div> <div class="feed-description"><p style="text-align: center;"><span style="font-size: small;"><span style="color: #993300;"><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">What is the difference between a </span></span><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;">saheeh hadeeth</span></span></strong><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"> and a hadeeth whose isnaad is saheeh?.</span></span></strong></span></span></p> <span style="color: #993300;"><strong><span style="font-size: 12pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Praise be to Allaah.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Firstly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The muhaddithoon state that the saheeh hadeeth which is most likely attributable to the Prophet (peace and blessings of Allaah be upon him) is the hadeeth which fulfils all of the five following conditions:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">1.&nbsp;&nbsp;&nbsp;&nbsp; Each of its narrators is of good character</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">2.&nbsp;&nbsp;&nbsp;&nbsp; Each of its narrators has a precise memory</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">3.&nbsp;&nbsp;&nbsp;&nbsp; The isnaad is uninterrupted from beginning to end</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">4.&nbsp;&nbsp;&nbsp;&nbsp; The hadeeth is sound and free of any <strong>shudhoodh (irregularity)</strong> in its isnaad or matn (text)</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">5.&nbsp;&nbsp;&nbsp;&nbsp; The hadeeth is sound and free of any <strong>‘illah (fault)</strong> in its isnaad or text.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">This has been discussed in the answer to question no.&nbsp;</span></span><a href="http://www.islam-qa.com/index.php?ln=eng&amp;QR=79163"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">79163</span></span></a><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">.</span></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Secondly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The fourth and fifth conditions are among the most precise of conditions and the most difficult for the critic, because proving them required intense research and precision, bringing together all the isnaads and narrations of the hadeeth, as well as extensive experience in the sciences of hadeeth and specialization in criticism. Hence many of the later muhadditheen chose to err on the side of caution in their verdicts, and they limited their studies to checking the outward appearance of the isnaad to check whether it met the first three conditions, so if a specific isnaad met these three conditions they would say “a saheeh isnaad”, so as to alert the reader to the fact that they were only verifying that it met the first three conditions, and not the fourth and fifth, so that the reader would be aware of what this muhaddith meant.</span></span></p> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz ibn al-Salaah (may Allaah have mercy on him) said:</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" قولهم : ( هذا حديث صحيح الإسناد أو حسن الإسناد ) دون قولهم : &nbsp;هذا حديث صحيح أو حديث حسن &nbsp;لأنه قد يقال : هذا حديث صحيح الإسناد ، ولا يصح لكونه شاذا أو معللا "</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">When they say “This hadeeth has a saheeh isnaad or a hasan isnaad” instead of “this is a saheeh hadeeth or a hasan hadeeth”, that is because it may be said that this hadeeth has a saheeh isnaad</span><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"> but it is not saheeh per se because it is shaadhdh (odd) or mu’allal (faulty).</span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Muqaddimah fi ‘Uloom al-Hadeeth (p. 23)</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Ibn Katheer says:</span></span></span></strong></span></p> <span style="color: #000080;"><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;">" الحكم بالصحة أو الحسن على الإسناد لا يلزم منه الحكم بذلك على المتن ، إذ قد يكون شاذاً أو معللاً "</span></span></span></strong><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></p> <span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The fact that the isnaad is deemed to be saheeh or hasan does not necessarily mean that the same applies to the text,</span><span style="color: #ff0000;"><span style="font-family: arial, helvetica, sans-serif;"> because it may be shaadhdh (odd) or mu’allal (faulty).</span><span style="color: #000000;"> E</span></span><span style="color: #000000;"><span style="color: #000000;">nd quote.</span></span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Ikhtisaar ‘Uloom al-Hadeeth (p. 43).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-‘Iraaqi said in his Alfiyyah:</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" والحكم للإسناد بالصحة أو *** بالحسن دون الحكم للمتن رأوا "</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: left;"><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The ruling that the isnaad is saheeh or hasan does not necessarily apply to the text. End quote.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Al-Tabsirah wa’l-Tadhkirah (1/107).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Thirdly:</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Nevertheless, there may be an exception to this differentiation if it is known that a particular imam does not make this distinction between the two terms “a saheeh isnaad” and “a saheeh hadeeth” in his terminology. An imam – especially if he is one of the earlier scholars – may say “a saheeh isnaad” when he means that the hadeeth itself is saheeh, and that it meets all five conditions.</span></span></p> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz Ibn al-Salaah (may Allaah have mercy on him) said:</span></span></span></strong></p> <strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;">" غير أن المصنف المعتمد منهم إذا اقتصر على قوله : إنه صحيح الإسناد ، ولم يذكر له علة ، ولم يقدح فيه ، فالظاهر منه الحكم له بأنه صحيح في نفسه ؛ لأن عدم العلة والقادح هو الأصل والظاهر . والله أعلم "</span></span></span></strong><strong><span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong></p> <span style="font-size: 14pt;"><span style="color: #008000;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">But a reliable scholar may say in his book “it has a saheeh isnaad” and not mention any ‘illah (fault), or criticize it, so it may be understood that he deems it to be saheeh in and of itself, because the absence of any ‘illah (fault) or qaadih (flaw) is the basic principle. And Allaah knows best. </span></span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Muqaddimah fi ‘Uloom al-Hadeeth (p. 23).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><strong><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="font-family: arial, helvetica, sans-serif;"><br /></span></p> <div style="text-align: right;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">" والذي يظهر لي أن الصواب التفرقة بين مَن يُفَرِّقُ - في وَصفِهِ الحديث بالصحة - بين التقييد والإطلاق ، وبين مَن لا يُفَرِّق .&nbsp;</span></span></span></strong><span style="font-size: small;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <div style="text-align: right; display: inline !important;"><span style="font-weight: normal; font-size: small;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">فمن عُرف مِن حاله بالاستقراء التفرقة يحكم له بمقتضى ذلك ، ويُحمل إطلاقه على الإسناد والمتن معا ، وتقييده على الإسناد فقط . &nbsp;</span></span></span></strong></span><span style="font-weight: normal; font-size: small;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <div style="text-align: right; display: inline !important;"><span style="font-weight: normal; font-size: small;"><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">ومَن عُرف مِن حاله أنه لا يصف الحديث دائما وغالبا إلا بالتقييد ، فيحتمل أن يقال في حقه ما قال المصنف آخرا</span></span></span></strong></span></div> <span style="font-family: arial, helvetica, sans-serif;"> </span></strong></span></div> <span style="font-family: arial, helvetica, sans-serif;"> </span></strong></span></div> <p><span style="font-family: arial, helvetica, sans-serif;"><br /></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">It seems to me that the correct view is that a distinction should be made between the one who differentiates when describing hadeeth as saheeh, stating it in either specific or general terms, and the one who does not do so.</span></span></p> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The one who is known from studying his books to make this distinction should be viewed accordingly, so when he speaks in general terms it should be understood as referring to both the isnaad and the matn, and when he speaks in specific terms it should be understood as referring to the isnaad only.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And it maybe said concerning the one who is known to describe hadeeth only in specific terms all the time what we quoted above. </span></span><span style="color: #000000;">End quote.</span></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Al-Nukat ‘ala Ibn al-Salaah (1/474).</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">And Allaah knows best.</span></span></p> <p><span style="color: #000080;"><strong><span style="font-family: arial, helvetica, sans-serif;">source</span></strong></span><strong><span style="font-family: arial, helvetica, sans-serif;">:</span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span><a href="http://www.islam-qa.com/en/ref/122507"><span style="font-family: arial, helvetica, sans-serif;">http://www.islam-qa.com/en/ref/122507</span></a></p> <p><strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">Al-Dhahabi said in al-Mooqidah (24):</span></span></span></strong></p> <strong><span style="color: #993300;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><strong><span style="font-family: arial, helvetica, sans-serif;"> </span></strong><strong><span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">وزاد أهل الحديث سلامته من الشذوذ والعلة ، وفيه نظر على مقتضى أصول الفقهاء ، فإن كثيرا من العلل يأبونه</span></span></span></strong></p> <span style="color: #008000;"><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">The scholars of hadeeth added a condition that the hadeeth should be free from any oddness or fault. This is subject to further discussion according to the principles of the fuqaha’, because many of what may be considered as faults are not accepted as such by them.</span></span></p> <span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">See: Tadreeb al-Raawi (1/68-75, 155)</span></span></strong></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">source: </span><a href="http://www.islam-qa.com/en/ref/79163"><span style="font-family: arial, helvetica, sans-serif;">http://www.islam-qa.com/en/ref/79163</span></a></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;">Ibn e hjar asqalani RA said regarding the hadith of amash</span></span></span></strong></p> <strong><span style="font-size: 14pt;"><span style="color: #993300;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p style="text-align: right;"><span style="color: #008000;"><strong><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;لأنه لا يلزم من كون رجاله ثقات أن يكون صحيحا لأن الأعمش مدلس ولم ينكر سماعه من عطاء</span></span></strong></span></p> <span style="color: #008000;"><strong><span style="font-size: 14pt;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong></span><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Because trustworthiness of the chain does not mean that its sahih (meaning hadees is sahih) Amash is mudallis and he did not narrate his sama from Ataa </span></span><strong><span style="color: #000080;"><span style="font-weight: normal;"><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></span><span style="font-family: arial, helvetica, sans-serif;"><br /></span></span></strong></p> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">Talkhees al hubeer&nbsp;no: 1181</span></span></strong></p> <strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;"> </span></span></strong><span style="font-family: arial, helvetica, sans-serif;"> </span> <p><strong><span style="color: #000080;"><span style="font-family: arial, helvetica, sans-serif;">source:</span></span><span style="font-family: arial, helvetica, sans-serif;">&nbsp;</span></strong><span style="font-size: small;"><a href="http://www.islamport.com/b/3/alhadeeth/takhreej/%DF%CA%C8%20%C7%E1%CA%CE%D1%ED%CC/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1%20011.html"><span style="font-family: arial, helvetica, sans-serif;">http://www.islamport.com/b/3/alhadeeth/takhreej/%DF%CA%C8%20%C7%E1%CA%CE%D1%ED%CC/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1/%CA%E1%CE%ED%D5%20%C7%E1%CD%C8%ED%D1%20011.html</span></a></span></p> <p> </p> <p><strong>Extracted from Islam QA</strong></p></div> Is Hadeeth also a form of wahi? 2010-04-30T14:12:58+00:00 2010-04-30T14:12:58+00:00 https://www.systemoflife.com/fiqh/hadeeth/94-is-hadeeth-also-a-form-of-wahi Ikram Muhammadi ikramkhan101@hotmail.com <div class="feed-description"><p><span style="font-size: 18pt;"><strong>Is Hadees also wahi?????</strong></span></p> <p><br /> This is our new research for the muslims may this help them in problems theyare facing nd may ALLAH help us all<br /> <br /> The one who says quran is the only wahi i have some questions from those people and i will give u people some dalail that hadees is also a wahi Read More&nbsp;</p> <span style="color: #ff0000;">&nbsp;</span> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My first question and <span style="color: #008000;">proof from quran kareem</span></strong></span></div> <p>وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۗءَ عَلَي النَّاسِ وَيَكُـوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا ۭ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِىْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِـــعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰي عَقِبَيْهِ ۭ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَي الَّذِيْنَ ھَدَى اللّٰهُ ۭ وَمَا كَانَ اللّٰهُ لِـيُضِيْعَ اِيْمَانَكُمْ ۭ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ ١٤٣؁<br /> <br /> In the same way We made you a moderate Ummah (community), so that you should be witnesses over the people, and the Messenger a witness to you. And We did not prescribe the Qiblah which you used to observe except to know the one who follows the Messenger as distinct from the one who turns on his heels. It was burdensome indeed, but not on those whom Allah guided. Allah will not allow your faith go to waste. Certainly Allah is very kind, very merciful to the people.<br /> <br /> Surah baqra ayat number 143<br /> <br /> in this ayat ALLAh Rabulizat says<br /> <br /> And We did not prescribe the Qiblah which you used to observe except to know the one who follows the Messenger<br /> <br /> If hadees is not wahi and only quran is wahi my question to you brother is show me that where in quran ALLAh Rabulizat have given the orders to select bait ul muqadas as qibla as mentioned in the ayat otherwise u have to accept that their is an other type of wahi which is not in quran<br /> <strong>&nbsp;</strong></p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">My second question and <span style="color: #008000;">proof from quran</span></span><br /></strong></div> <p><br /> اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۗىِٕكُمْ ۭ ھُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّ ۭعَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۚ فَالْئٰنَ بَاشِرُوْھُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْ ۠وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِ ۠ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِ ۚ وَلَا تُـبَاشِرُوْھُنَّ وَاَنْتُمْ عٰكِفُوْنَ ۙ فِي الْمَسٰجِدِ ۭ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْھَا ۭ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ ١٨٧؁<br /> <br /> It is made lawful for you, in the nights of fasts, to have sex with your women. They are apparel for you, and you are apparel for them. Allah knows that you have been betraying yourselves, so He relented towards you and pardoned you. So now you can have sexual intimacy with them and seek what Allah has destined for you and eat and drink until the white thread of the dawn becomes distinct from the black thread; then complete the fast up to the night. But do not have sexual intimacy with them while you are staying in mosques for Itikaf. These are the limits set by Allah, so do not go near them. Thus Allah manifests His signs to the people, so that they may be God-fearing.<br /> <br /> Surah baqra ayat number 187<br /> <br /> this ayat clearly states that it was unlawful for people, in the nights of fasts, to have sex with your women so this ayat came and change this order of shariat so my question is that where is that orders in quran tell me aur other wise accept that their is another sort of wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My third question and <span style="color: #008000;">proof from quran</span></strong></span></div> <p><br /> وَمَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى لَكُمْ وَلِتَطْمَىِٕنَّ قُلُوْبُكُمْ بِهٖ ۭوَمَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِ ١٢٦؁ۙ<br /> <br /> And Allah did this solely to make it a good news for you, and so that your hearts may be at rest with it. Otherwise, victory is from none but Allah, the All-Powerful, the All-Wise<br /> <br /> Surah ale imran ayat number 126<br /> <br /> this ayat was revealed at ghazwa uhad and shows that theri was some news given by the alimighty ALLAH in ghazwa badar my question is that if quran is ony wahi show me where is that good news revealed at the time of badar show me from quran aur accept this their is another form of wahi also present</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my fouth question and <span style="color: #008000;">proof from quran</span></span></strong></div> <p><br /> وَاِذْ يَعِدُكُمُ اللّٰهُ اِحْدَى الطَّاۗىِٕفَتَيْنِ اَنَّهَا لَكُمْ وَتَوَدُّوْنَ اَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُوْنُ لَكُمْ وَيُرِيْدُ اللّٰهُ اَنْ يُّحِقَّ الْحَقَّ بِكَلِمٰتِهٖ وَيَقْطَعَ دَابِرَ الْكٰفِرِيْنَ Ċ۝ۙ<br /> <br /> And recall when Allah was promising you that one of the two groups would become yours, and you were wishing that the one without strength should fall to you. And Allah wanted to establish the truth through His words and to cut off the very root of the disbelievers,<br /> <br /> Surah anfal ayat number 7<br /> <br /> brother show me where is that promise in quran about which ALLAh Almighty is saying that He made a promise show me this in quran which u say is the only from of wahi aur accept their is another form of wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">My fifth question and <span style="color: #008000;">proof from quran</span></span></strong></div> <p><br /> وَاِذْ اَسَرَّ النَّبِيُّ اِلٰى بَعْضِ اَزْوَاجِهٖ حَدِيْثًا ۚ فَلَمَّا نَبَّاَتْ بِهٖ وَاَظْهَرَهُ اللّٰهُ عَلَيْهِ عَرَّفَ بَعْضَهٗ وَاَعْرَضَ عَنْۢ بَعْضٍ ۚ فَلَمَّا نَبَّاَهَا بِهٖ قَالَتْ مَنْ اَنْۢبَاَكَ هٰذَا ۭ قَالَ نَبَّاَنِيَ الْعَلِيْمُ الْخَبِيْرُ Ǽ۝<br /> <br /> And (remember) when the Prophet told one of his wives something in secret. So, when she disclosed it (to another wife), and Allah made it known to him, he told (the disclosing wife) part of it, and avoided another part. So when he informed her about it, she said, :Who told you about this? He said, :I was told of it by the All-Knowing, the All-Aware.<br /> <br /> Surah tehreem ayat number 3<br /> <br /> Their are two main points in this ayat<br /> <br /> Number one ALLAH Almighty have him self said the sayings of the Holy Rasool as hadees<br /> <br /> Number two and Allah made it known to him, he told (the disclosing wife) part of it, and avoided another part. where is this news from ALLAH in quran ?<br /> <br /> brother either accept that theis is any other form of wahi as well aur show me that news from quran</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My sixth question and <span style="color: #008000;">proof from Quran</span></strong></span></div> <p><br /> مَا قَطَعْتُمْ مِّنْ لِّيْنَةٍ اَوْ تَرَكْتُمُوْهَا قَاۗىِٕمَةً عَلٰٓي اُصُوْلِهَا فَبِاِذْنِ اللّٰهِ وَلِيُخْزِيَ الْفٰسِقِيْنَ Ĉ۝<br /> <br /> Whatever palm-trees you have cut down, or have left them standing on their roots, it was with Allah‘s permission, and so that He might disgrace the transgressors.<br /> <br /> surah hashar ayat number 5<br /> <br /> Here in this ayat ALLAH Almighty says that the cuting of the trees was from the permision of ALLAH show me that permision in quran aur accept that their is another form of wahi as well</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>my seventh question and <span style="color: #008000;">proof from the quran</span></strong></span></div> <p><br /> فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًا ۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ ٢٣٩؁<br /> <br /> But if you are in fear, then (pray) on foot or riding. But when you are in peace, recite Allah‘s name as He has taught you what you did not know.<br /> <br /> surah baqrya ayat number 239<br /> <br /> Ab see ALLAH almighty have said he has taught u to offer namaz show me where is that way in quran aur accept that their is another wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my eigth question and<span style="color: #008000;"> proof from quran</span></span></strong></div> <p><br /> سَيَقُوْلُ الْمُخَلَّفُوْنَ اِذَا انْــطَلَقْتُمْ اِلٰى مَغَانِمَ لِتَاْخُذُوْهَا ذَرُوْنَا نَتَّبِعْكُمْ ۚ يُرِيْدُوْنَ اَنْ يُّبَدِّلُوْا كَلٰمَ اللّٰهِ ۭ قُلْ لَّنْ تَتَّبِعُوْنَا كَذٰلِكُمْ قَالَ اللّٰهُ مِنْ قَبْلُ ۚ فَسَيَقُوْلُوْنَ بَلْ تَحْسُدُوْنَنَا ۭ بَلْ كَانُوْا لَا يَفْقَهُوْنَ اِلَّا قَلِيْلًا 15؀<br /> <br /> Those who remained behind will say, when you will proceed to the spoils (of war) to receive them, :Let us follow you. They wish to change the words of Allah. Say, :You shall not follow us. Allah had said like this beforehand. Then they will say, :No, but you are jealous of us. On the contrary, they do not understand (the reality) but a little.<br /> <br /> <br /> Surah fateh ayat number 15<br /> <br /> They wish to change the words of Allah. Say, :You shall not follow us. Allah had said like this beforehand<br /> <br /> ab show me this before hand saying of ALLAH rabulizat in quran kareem aur accept that their is another form of wahi as well and that is Hadees Rasool</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my ninth question and<span style="color: #008000;"> proof from quran</span></span></strong></div> <p><br /> وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّاۗىِٕفَةٌ مِّنْھُمْ اَنْ يُّضِلُّوْكَ ۭوَمَا يُضِلُّوْنَ اِلَّآ اَنْفُسَھُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَيْءٍ ۭ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ ۭ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا ١١٣؁<br /> <br /> If the grace of Allah and His mercy had not been with you, a group from them had resolved to mislead you, while they mislead none but themselves; and they can do you no harm. Allah has revealed to you the Book and the wisdom, and has taught you what you did not know. The grace of Allah on you has always been great.<br /> <br /> Surah nisa ayat number 113<br /> <br /> Allah has revealed to you the Book and the wisdom<br /> <br /> brother here in this ayat ALLAH says that he has revealed book and wisdom my question is that book is quran and what is this wisdom ?</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #008000;"><strong>PROOFS OF OTHER WAHI THEN QURAN</strong></span></div> <p><br /> وَمَا كَانَ لِبَشَرٍ اَنْ يُّكَلِّمَهُ اللّٰهُ اِلَّا وَحْيًا اَوْ مِنْ وَّرَاۗئِ حِجَابٍ اَوْ يُرْسِلَ رَسُوْلًا فَيُوْحِيَ بِاِذْنِهٖ مَا يَشَاۗءُ ۭ اِنَّهٗ عَلِيٌّ حَكِيْمٌ 51؀<br /> <br /> It is not (possible) for a human being that Allah speaks to him, except by way of revelation, or from behind a curtain, or that He sends a messenger, and he reveals, with His permission, what He wills. Surely, He is All-High, All-Wise.<br /> <br /> surah shora ayat number 51<br /> <br /> in this ayat mubarka ALLAh Almighty have shown that there are three ways of wahi<br /> <br /> number one direct wahi<br /> <br /> number two from behind a curtain,<br /> <br /> number three He sends a messenger,<br /> <br /> ab let us see as from quran that how was quran revealed<br /> <br /> قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَاِنَّهٗ نَزَّلَهٗ عَلٰي قَلْبِكَ بِاِذْنِ اللّٰهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَھُدًى وَّبُشْرٰى لِلْمُؤْمِنِيْنَ 97؀<br /> <br /> Say, if someone is an enemy to Jibra‘il (Gabriel) (it can by no means degrade him for) it is he who has brought it (the Qur‘an) down upon your heart by the permission of Allah, confirming what has been before it, and a guidance and good tidings to the believers.<br /> <br /> <em>Surah baqra ayat number 97</em><br /> <br /> and the other ayat which says<br /> <br /> نَزَلَ بِهِ الرُّوْحُ الْاَمِيْنُ ١٩٣؀ۙ<br /> عَلٰي قَلْبِكَ لِتَكُوْنَ مِنَ الْمُنْذِرِيْنَ ١٩٤؀ۙ<br /> <br /> The Trusted Spirit has brought it down upon your heart, so that you become one of the warners<br /> <br /> <em>surah shora ayat number 193 and 194</em><br /> <br /> now this fact is crystal clear that quran have been revealed from third type of wahi that is through a messenger now u my deares brother show me where were the first two methods of wahi used?<br /> <br /> Hope so this is more then enough<br /> <br /> An article from<br /> <br /> Ikram Muhammadi</p> <p> </p></div> <div class="feed-description"><p><span style="font-size: 18pt;"><strong>Is Hadees also wahi?????</strong></span></p> <p><br /> This is our new research for the muslims may this help them in problems theyare facing nd may ALLAH help us all<br /> <br /> The one who says quran is the only wahi i have some questions from those people and i will give u people some dalail that hadees is also a wahi Read More&nbsp;</p> <span style="color: #ff0000;">&nbsp;</span> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My first question and <span style="color: #008000;">proof from quran kareem</span></strong></span></div> <p>وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۗءَ عَلَي النَّاسِ وَيَكُـوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا ۭ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِىْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِـــعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰي عَقِبَيْهِ ۭ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَي الَّذِيْنَ ھَدَى اللّٰهُ ۭ وَمَا كَانَ اللّٰهُ لِـيُضِيْعَ اِيْمَانَكُمْ ۭ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ ١٤٣؁<br /> <br /> In the same way We made you a moderate Ummah (community), so that you should be witnesses over the people, and the Messenger a witness to you. And We did not prescribe the Qiblah which you used to observe except to know the one who follows the Messenger as distinct from the one who turns on his heels. It was burdensome indeed, but not on those whom Allah guided. Allah will not allow your faith go to waste. Certainly Allah is very kind, very merciful to the people.<br /> <br /> Surah baqra ayat number 143<br /> <br /> in this ayat ALLAh Rabulizat says<br /> <br /> And We did not prescribe the Qiblah which you used to observe except to know the one who follows the Messenger<br /> <br /> If hadees is not wahi and only quran is wahi my question to you brother is show me that where in quran ALLAh Rabulizat have given the orders to select bait ul muqadas as qibla as mentioned in the ayat otherwise u have to accept that their is an other type of wahi which is not in quran<br /> <strong>&nbsp;</strong></p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">My second question and <span style="color: #008000;">proof from quran</span></span><br /></strong></div> <p><br /> اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۗىِٕكُمْ ۭ ھُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّ ۭعَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۚ فَالْئٰنَ بَاشِرُوْھُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْ ۠وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِ ۠ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِ ۚ وَلَا تُـبَاشِرُوْھُنَّ وَاَنْتُمْ عٰكِفُوْنَ ۙ فِي الْمَسٰجِدِ ۭ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْھَا ۭ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ ١٨٧؁<br /> <br /> It is made lawful for you, in the nights of fasts, to have sex with your women. They are apparel for you, and you are apparel for them. Allah knows that you have been betraying yourselves, so He relented towards you and pardoned you. So now you can have sexual intimacy with them and seek what Allah has destined for you and eat and drink until the white thread of the dawn becomes distinct from the black thread; then complete the fast up to the night. But do not have sexual intimacy with them while you are staying in mosques for Itikaf. These are the limits set by Allah, so do not go near them. Thus Allah manifests His signs to the people, so that they may be God-fearing.<br /> <br /> Surah baqra ayat number 187<br /> <br /> this ayat clearly states that it was unlawful for people, in the nights of fasts, to have sex with your women so this ayat came and change this order of shariat so my question is that where is that orders in quran tell me aur other wise accept that their is another sort of wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My third question and <span style="color: #008000;">proof from quran</span></strong></span></div> <p><br /> وَمَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى لَكُمْ وَلِتَطْمَىِٕنَّ قُلُوْبُكُمْ بِهٖ ۭوَمَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِ ١٢٦؁ۙ<br /> <br /> And Allah did this solely to make it a good news for you, and so that your hearts may be at rest with it. Otherwise, victory is from none but Allah, the All-Powerful, the All-Wise<br /> <br /> Surah ale imran ayat number 126<br /> <br /> this ayat was revealed at ghazwa uhad and shows that theri was some news given by the alimighty ALLAH in ghazwa badar my question is that if quran is ony wahi show me where is that good news revealed at the time of badar show me from quran aur accept this their is another form of wahi also present</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my fouth question and <span style="color: #008000;">proof from quran</span></span></strong></div> <p><br /> وَاِذْ يَعِدُكُمُ اللّٰهُ اِحْدَى الطَّاۗىِٕفَتَيْنِ اَنَّهَا لَكُمْ وَتَوَدُّوْنَ اَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُوْنُ لَكُمْ وَيُرِيْدُ اللّٰهُ اَنْ يُّحِقَّ الْحَقَّ بِكَلِمٰتِهٖ وَيَقْطَعَ دَابِرَ الْكٰفِرِيْنَ Ċ۝ۙ<br /> <br /> And recall when Allah was promising you that one of the two groups would become yours, and you were wishing that the one without strength should fall to you. And Allah wanted to establish the truth through His words and to cut off the very root of the disbelievers,<br /> <br /> Surah anfal ayat number 7<br /> <br /> brother show me where is that promise in quran about which ALLAh Almighty is saying that He made a promise show me this in quran which u say is the only from of wahi aur accept their is another form of wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">My fifth question and <span style="color: #008000;">proof from quran</span></span></strong></div> <p><br /> وَاِذْ اَسَرَّ النَّبِيُّ اِلٰى بَعْضِ اَزْوَاجِهٖ حَدِيْثًا ۚ فَلَمَّا نَبَّاَتْ بِهٖ وَاَظْهَرَهُ اللّٰهُ عَلَيْهِ عَرَّفَ بَعْضَهٗ وَاَعْرَضَ عَنْۢ بَعْضٍ ۚ فَلَمَّا نَبَّاَهَا بِهٖ قَالَتْ مَنْ اَنْۢبَاَكَ هٰذَا ۭ قَالَ نَبَّاَنِيَ الْعَلِيْمُ الْخَبِيْرُ Ǽ۝<br /> <br /> And (remember) when the Prophet told one of his wives something in secret. So, when she disclosed it (to another wife), and Allah made it known to him, he told (the disclosing wife) part of it, and avoided another part. So when he informed her about it, she said, :Who told you about this? He said, :I was told of it by the All-Knowing, the All-Aware.<br /> <br /> Surah tehreem ayat number 3<br /> <br /> Their are two main points in this ayat<br /> <br /> Number one ALLAH Almighty have him self said the sayings of the Holy Rasool as hadees<br /> <br /> Number two and Allah made it known to him, he told (the disclosing wife) part of it, and avoided another part. where is this news from ALLAH in quran ?<br /> <br /> brother either accept that theis is any other form of wahi as well aur show me that news from quran</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>My sixth question and <span style="color: #008000;">proof from Quran</span></strong></span></div> <p><br /> مَا قَطَعْتُمْ مِّنْ لِّيْنَةٍ اَوْ تَرَكْتُمُوْهَا قَاۗىِٕمَةً عَلٰٓي اُصُوْلِهَا فَبِاِذْنِ اللّٰهِ وَلِيُخْزِيَ الْفٰسِقِيْنَ Ĉ۝<br /> <br /> Whatever palm-trees you have cut down, or have left them standing on their roots, it was with Allah‘s permission, and so that He might disgrace the transgressors.<br /> <br /> surah hashar ayat number 5<br /> <br /> Here in this ayat ALLAH Almighty says that the cuting of the trees was from the permision of ALLAH show me that permision in quran aur accept that their is another form of wahi as well</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #ff0000;"><strong>my seventh question and <span style="color: #008000;">proof from the quran</span></strong></span></div> <p><br /> فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًا ۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ ٢٣٩؁<br /> <br /> But if you are in fear, then (pray) on foot or riding. But when you are in peace, recite Allah‘s name as He has taught you what you did not know.<br /> <br /> surah baqrya ayat number 239<br /> <br /> Ab see ALLAH almighty have said he has taught u to offer namaz show me where is that way in quran aur accept that their is another wahi other then quran</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my eigth question and<span style="color: #008000;"> proof from quran</span></span></strong></div> <p><br /> سَيَقُوْلُ الْمُخَلَّفُوْنَ اِذَا انْــطَلَقْتُمْ اِلٰى مَغَانِمَ لِتَاْخُذُوْهَا ذَرُوْنَا نَتَّبِعْكُمْ ۚ يُرِيْدُوْنَ اَنْ يُّبَدِّلُوْا كَلٰمَ اللّٰهِ ۭ قُلْ لَّنْ تَتَّبِعُوْنَا كَذٰلِكُمْ قَالَ اللّٰهُ مِنْ قَبْلُ ۚ فَسَيَقُوْلُوْنَ بَلْ تَحْسُدُوْنَنَا ۭ بَلْ كَانُوْا لَا يَفْقَهُوْنَ اِلَّا قَلِيْلًا 15؀<br /> <br /> Those who remained behind will say, when you will proceed to the spoils (of war) to receive them, :Let us follow you. They wish to change the words of Allah. Say, :You shall not follow us. Allah had said like this beforehand. Then they will say, :No, but you are jealous of us. On the contrary, they do not understand (the reality) but a little.<br /> <br /> <br /> Surah fateh ayat number 15<br /> <br /> They wish to change the words of Allah. Say, :You shall not follow us. Allah had said like this beforehand<br /> <br /> ab show me this before hand saying of ALLAH rabulizat in quran kareem aur accept that their is another form of wahi as well and that is Hadees Rasool</p> <br /> <p> </p> <div style="text-align: center;"><strong><span style="color: #ff0000;">my ninth question and<span style="color: #008000;"> proof from quran</span></span></strong></div> <p><br /> وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّاۗىِٕفَةٌ مِّنْھُمْ اَنْ يُّضِلُّوْكَ ۭوَمَا يُضِلُّوْنَ اِلَّآ اَنْفُسَھُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَيْءٍ ۭ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ ۭ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا ١١٣؁<br /> <br /> If the grace of Allah and His mercy had not been with you, a group from them had resolved to mislead you, while they mislead none but themselves; and they can do you no harm. Allah has revealed to you the Book and the wisdom, and has taught you what you did not know. The grace of Allah on you has always been great.<br /> <br /> Surah nisa ayat number 113<br /> <br /> Allah has revealed to you the Book and the wisdom<br /> <br /> brother here in this ayat ALLAH says that he has revealed book and wisdom my question is that book is quran and what is this wisdom ?</p> <br /> <p> </p> <div style="text-align: center;"><span style="color: #008000;"><strong>PROOFS OF OTHER WAHI THEN QURAN</strong></span></div> <p><br /> وَمَا كَانَ لِبَشَرٍ اَنْ يُّكَلِّمَهُ اللّٰهُ اِلَّا وَحْيًا اَوْ مِنْ وَّرَاۗئِ حِجَابٍ اَوْ يُرْسِلَ رَسُوْلًا فَيُوْحِيَ بِاِذْنِهٖ مَا يَشَاۗءُ ۭ اِنَّهٗ عَلِيٌّ حَكِيْمٌ 51؀<br /> <br /> It is not (possible) for a human being that Allah speaks to him, except by way of revelation, or from behind a curtain, or that He sends a messenger, and he reveals, with His permission, what He wills. Surely, He is All-High, All-Wise.<br /> <br /> surah shora ayat number 51<br /> <br /> in this ayat mubarka ALLAh Almighty have shown that there are three ways of wahi<br /> <br /> number one direct wahi<br /> <br /> number two from behind a curtain,<br /> <br /> number three He sends a messenger,<br /> <br /> ab let us see as from quran that how was quran revealed<br /> <br /> قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَاِنَّهٗ نَزَّلَهٗ عَلٰي قَلْبِكَ بِاِذْنِ اللّٰهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَھُدًى وَّبُشْرٰى لِلْمُؤْمِنِيْنَ 97؀<br /> <br /> Say, if someone is an enemy to Jibra‘il (Gabriel) (it can by no means degrade him for) it is he who has brought it (the Qur‘an) down upon your heart by the permission of Allah, confirming what has been before it, and a guidance and good tidings to the believers.<br /> <br /> <em>Surah baqra ayat number 97</em><br /> <br /> and the other ayat which says<br /> <br /> نَزَلَ بِهِ الرُّوْحُ الْاَمِيْنُ ١٩٣؀ۙ<br /> عَلٰي قَلْبِكَ لِتَكُوْنَ مِنَ الْمُنْذِرِيْنَ ١٩٤؀ۙ<br /> <br /> The Trusted Spirit has brought it down upon your heart, so that you become one of the warners<br /> <br /> <em>surah shora ayat number 193 and 194</em><br /> <br /> now this fact is crystal clear that quran have been revealed from third type of wahi that is through a messenger now u my deares brother show me where were the first two methods of wahi used?<br /> <br /> Hope so this is more then enough<br /> <br /> An article from<br /> <br /> Ikram Muhammadi</p> <p> </p></div>