al Asqalani on Why the Prophet peace be upon him had many wives?

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First I want to quote a narration where the Prophet peace be upon him rejected the offer of Musrikeen that you can have ten women at a time, choose the best of your choice.
 
 Ibn Abi Shayba narrated from Jabir May Allah be pleased with him that, Utba (one of the staunch enemy of Islam) said to the Prophet peace be upon him:
 أيها الرجل ، إن كان إنما بك الباءة فاختر أي نساء قريش ونزوجك عشرا ، وإن كان إنما بك الحاجة جمعنا لك حتى تكون أغنى قريش رجلا واحدا ،
 
"O Man, if you have interest in marriage than you can choose any woman from the Quraysh, we will marry you with ten women, and If you need anything. We will provide you as much that you will be the richest person alone in Quraysh."
 
The prophet peace be upon him replied by reciting the verses of Qur`an from Surah Fusilat, when he reached the 13th verse:
 
"But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud."
 
Utba stopped him:
 فقال عتبة : حسبك حسبك ما عندك غير هذا ؟ قال : لا 
Stop, stop, do you have any other thing than this? He (peace be upon him) said: No.. [Musannaf Ibn Abi Shayba vol 11, Kitab al Seyar, chapter 5, Shaykh al Albani mentioned this in Saheeh seerah al Nabawiyah (The authentic Seerah of the Prophet peace be upon him) page 160]
 
Ibn Hajr said:
وكان مع كونه أخشى الناس لله وأعلمهم به يكثر التزويج لمصلحة تبليغ الأحكام التي لا يطلع عليها الرجال ،
Even after marrying He (peace be upon him) was the best, Then the reason of many marriages of Prophet peace be upon him was tableegh of the Ahkaam which the men (of this ummah) were not aware. [Ibid]
 
Then Ibn Hajr mentioned many reasons of why the Prophet peace be upon him  marry the wives, some of them are:
 
 أن يكثر من يشاهد أحواله الباطنة فينتفي عنه ما يظن به المشركون من أنه ساحر أو غير ذلك .  
 
That to refute the claim of Mushrikeen i.e. He (peace be upon him) was a Saahir. By marrying, his personal life affairs were known. (meaning Saahir is indulge in Amaliyaat of sihr but this was not the case with Prophet peace be upon him.)
 
 لتتشرف به قبائل العرب بمصاهرته فيهم . 
Due to the marriages, the tribes of Arabs had a sharf that they are relatives of Prophet peace be upon him.
 
نقل الأحكام الشرعية التي لا يطلع عليها الرجال ، لأن أكثر ما يقع مع الزوجة مما شأنه أن يختفي مثله . 
Tableegh of the Ahkam which are not known to men.
 
الاطلاع على محاسن أخلاقه الباطنة ، فقد تزوج أم حبيبة وأبوها إذ ذاك يعاديه ، وصفية بعد قتل أبيها وعمها وزوجها ، فلو لم يكن أكمل الخلق في خلقه لنفرن منه ، بل الذي وقع أنه كان أحب إليهن من جميع أهلهن . 
That he was best to his wives, like when he married Umm Habiba ra her father (Abu Sufiyan ra) was one of the worst enemy of Islam that time, Then Married to Safiya when her father was killed (due to his enmity against Islam and waged war against the Prophet peace be upon him) If He (peace be upon him) was not the best then why would they marry him? They loved him (peace be upon him) more than any of their relative. 
 
 من تحصينهن والقيام بحقوقهن 
Even after having many wives he completely fulfilled the rights of his wives. 
[Ibid]

The Pride of Aisha ra and the reason behind the marriages of the Prophet peace be upon him.
 
Narrated `Aisha:
I said, "O Allah's Messenger (peace be upon him)! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: `Aisha meant that Allah's Messenger (peace be upon him) had not married a virgin besides herself .) [Sahih al Bukhari no. 5077]
 
Tofiq al Bari Sharah Sahih al Bukhari states: 
"The words of the Prophet peace be upon him "the one of which nothing has been eaten before." points towards the fact that all of his marriages were due to the order of Allah or any other reason, otherwise if He would have choice to marry, He would marry the virgins. [Tofiq al Bari Sharah Sahih al Bukhari vol 8 page 164]
 

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