Ibn Rushud Said:
فيُكره أن يُكثر المرور به والسلام عليه ، والإتيان كل يوم إليه لئلا يُجعل القبر كالمسجد الذي يؤتى كل يوم للصلاة فيه ، وقد نهى رسول الله صلى الله عليه وسلم عن ذلك بقوله : ( اللهم لا تجعل قبري وثنً
"So he regarded it as makruh to pass by it a great deal to send salam on him, and to come there every day, lest the grave become like a mosque to which people come every day to pray. The Messenger of Allah (peace and blessings of Allah be upon him) forbade that when he said, 'O Allah, do not make my grave an idol.'"[al-Bayan wa'l-Tahsil by Ibn Rushd, 18/444-445.]
Note Ibn Rushd said regarding the sects of Ummah
Ibn Rushd, said in his book "Manahijul Adillah Fee 'Aqaadil Millah" page 150:
وهذه هي حال الفرق الحادثة في الشريعة مع الشريعة ، وذلك أن كل فرقة منهم تأولت في الشريعة تأويلاً غير التأويل الذي تأولته الفرقة الأخرى ، وزعمت أنه الذي قصده صاحب الشرع ، حتى تمزق الشرع كل ممزق ، وبعُد جداً عن موضوعه الأول ، ولما علم صاحب الشرع أن مثل هذا يعرض ولا بد في شريعته قال : "ستفترق أمتي على ثنتين وسبعين فرقة كلها في النار إلا واحدة" يعني بالواحدة : التي سلكت ظاهر الشرع ولم تؤوله ، وأنت إذا تأملت ما عرض في هذه الشريعة في هذا الوقت من الفساد العارض فيها من قبل التأويل تبينت أن هذا المثال صحيح ، وأول من غير هذا الدواء الأعظم هم:
الخوارج ، ثم المعتزلة بعدهم ، ثم الأشعرية ، ثم الصوفية ، ثم جاء أبو حامد فطم الوادي على القرى
This was the status of innovated sects with respect to Shari'ah. Each of these sects misunderstood Shari'ah in a way different than the other sects, claiming their understanding to be the objective of the Legislator. This tore the Shari'ah to several pieces, and distanced it from its original position.
The Legislator knew that this was likely to occur so He said: My nation will devide into 73 sects, all will be in the hell fire, except for one". He meant by this "one" the sect which goes by the apparent verses of Shari'ah and does not misunderstand them.
When you look at the amount of deviation that has occurred in the Ummah during this time, you will find that most of it was due to misunderstanding.
And the first to modify this great cure were: al-Khawarij, then Mu'tazilites, then Ash'aris, then Sufis. Then came Abu Hamed who caused the valley to landslide over the villages.
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