Mulla Ali al Qari on asking help from Prophet peace be upon him and sufi deception

I am astonished on some modern sufis who claim Mulla Ali al Qari was on the opinion of asking help from Prophet peace be upon him.
 
And they quote:
 
Mullah Ali Qari (rah) says:
 
يؤخذ من إطلاقه عليه السلام الأمر بالسؤال أن الله تعالى مكنه من إعطاء كل ما أراد من خزائن الحق
 
Translation: The Prophet (Peace be upon him) saying to “ASK” refers to Allah giving him capability to grant anything from the “TREASURES OF ALLAH” [Mirqat Sharh al Mishqaat (2/615)]
 
He also said:
 
وذكر ابن سبع في خصائصه وغيره إن الله تعالى أقطعه أرض الجنة يعطي منها ما شاء لمن شاء
 
Translation: Imam Ibn Sabih and others have mentioned it in qualities of Prophet (Peace be upon him) that Allah has granted the land of Jannah to Prophet (Peace be upon him) so that he can grant whosoever he wishes [Mirqaat Sharh al Mishqaat (2/615)]
 
Response:
 
Let us read whole passage.
 
Mulla Ali al Qari was commenting on the following hadith
 
Rabi’a b. Ka’b said:
 
I was with Allah’s Messenger (peace be upon him) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise. He (the Holy Prophet) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by devoting yourself often to prostration.[Mirqaat hadith no. 896]
 
Mulla Ali al Qari commented:
سل أي اطلب مني حاجة وقال ابن حجر أتحفك بها في مقابلة خدمتك لي لأن هذا هو شأن الكرام ولا أكرم منه ويؤخذ من إطلاقه عليه السلام الأمر بالسؤال أن الله تعالى مكنه من إعطاء كل ما أراد من خزائن الحق ومن ثم عد أئمتنا من خصائصه عليه السلام أنه يخص من شاء بما شاء كجعله شهادة خزيمة بن ثابت بشهادتين رواه البخاري وكترخيصه في النياحة لأم عطية في آل فلان خاصة رواه مسلم قال النووي للشارع أن يخص من العموم ما شاء وبالتضحية بالعناق لأبي بردة بن نيار وغيره وذكر ابن سبع في خصائصه وغيره إن الله تعالى أقطعه أرض الجنة يعطي منها ما شاء لمن شاء
 
“Ask” meaning request me for you need. Ibn Hajar said: I will give you a gift in return of your service as this is the shan of honorable and there is no one more honorable then Prophet peace be upon him. The order of Prophet (Peace be upon him) to “ASK” refers to Allah enabled him to grant anything from the treasures whatever he wanted. That is why our scholars considered this the specialty of Prophet peace be upon him that he can grant anything special to anyone he wants like He peace be upon him made the single testimony of Khuzaima bin Thabit equal to two testimonies which is narrated by al Bukhari, And he peace be upon him granted permission to Umm Atiya to wail on such specific tribe which is narrated by Muslim. al Nawawi said: Messenger is allowed to make general into specific. And how he peace be upon him allowed Abi Barda bin Niyaz to offer sacrifice of small domestic kid and there are other examples. Ibn Sab`a mentioned it in the specialties of Prophet (Peace be upon him) that Allah has granted the land of Jannah to Prophet (Peace be upon him) so that he can grant whosoever he wishes. [Mirqaat al mafateef under the hadith no. 896]
 
No where does the hadith says that any man asked help from Prophet peace be upon him after his passing away, neither Mulla Ali al Qari mentioned any such example that so and so asked help from Prophet peace be upon him after his death. All he mentioned is examples from the life of Prophet peace be upon him where he granted specific things to specific people and that is it.
 
Only a sufi extremist can use this quote on asking help from Prophet peace be upon him.
 
Mulla Ali al qari himself taught tawheed.
ولا يسأل غيره ; لأن غيره غير قادر على العطاء والمنع ودفع الضر وجلب النفع ، فإنهم لا يملكون لأنفسهم نفعا ولا ضرا ، ولا يملكون موتا ولا حياة ولا نشورا ، ولا يترك السؤال بلسان الحال أو ببيان المقال في جميع الأحوال ، ففي الحديث : من لم يسأل الله يغضب عليه
إذ السؤال إظهار شعائر الانكسار ، والإقرار بسمت العجز والافتقار والإفلاس عن ذروة القوة والطاقة إلى حضيض الاستكانة والفاقة ، ونعم ما قيل :
الله يغضب إن تركت سؤاله وبني آدم حين يسأل يغضب
( ” وإذا استعنت ” ) أي : أردت الاستعانة في الطاعة وغيرها من أمور الدنيا والآخرة ( ” فاستعن بالله ” ) : فإنه المستعان وعليه التكلان في كل زمان ومكان . ” ”
Do not ask anyone (other than Allah) because others are not able (Qadir) to give, prevent and remove harm, attract benefit, for indeed the others do not possess the ability to benifit or harm, give death or life and nor resurrection. AND DO NOT LEAVE ASKING (ALLAH) IN ALL OF THE CASES.. as the Hadith states whoever do not ask Allah angers him ”
 
Allah gets angry if one do not ask Allah and if bani adam are asked, they get angry.
 
…. (Ask Allah) Allah is the only one who should be asked for help and depended upon in all the zamaan and makaan
[Mirqat, 2/159 under the hadeeth 5302]